What are the proper, God-ordained roles for men and women—within the church, the family, the workplace, and broader society? In answering these questions, conservative evangelicals often identify as “complementarians” (men and women have distinct, complementary roles), while their counterparts call themselves “egalitarians” (men and women collaborate in fulfilling responsibilities given equally to both).
John G. Stackhouse Jr., the Canadian evangelical scholar and commentator, cuts across these familiar alignments in his new book. As a self-styled “conservative egalitarian,” he parts company with liberal feminists who reject Scripture for promoting a timeless patriarchy. But he also finds fault with evangelical egalitarians who reinterpret numerous passages to say something other than what the church has historically believed them to say.
In Partners in Christ: A Conservative Case for Egalitarianism (IVP Academic), Stackhouse acknowledges that various New Testament passages advance a sweepingly complementarian viewpoint. He maintains, however, that once a culture has left its patriarchal origins behind, these passages are no longer meant to be obeyed.
The book identifies a double tradition in Scripture regarding slavery and the status of women. In each case, there are passages that appear to bless the status quo, while other words and themes gesture in liberating directions. Stackhouse resolves the tension by viewing affirmations of the status quo as temporary—meant to be superseded, in time, by the larger message of liberty.
Stackhouse recognizes that most egalitarians will find his position too conservative. In mainstream Muslim cultures, for instance, he discourages ...1
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