History
Today in Christian History

January 1

January
February
March
April
May
June
July
August
September
October
November
December
<>

January 1, 379: Early church father Basil the Great dies. Founder and financial supporter of a monastery in Annessi, which became a complex of hospitals, hostels, and schools, he also succeeded Eusebius as bishop of Caesarea. He is also known for his theological work explaining the Trinity and for healing the Antioch schism in the eastern church. His monastic rule remains the basis of the Rule followed by the Eastern Orthodox religious today.

January 1, 1484: Swiss reformer Ulrich Zwingli is born at Wildhaus, Switzerland (see issue 4: Ulrich Zwingli)

January 1, 1622: The Roman Catholic church adopts January 1 as the beginning of the year, rather than March 25.

January 1, 1643: English mathematician and physicist Sir Isaac Newton is baptized at St. John's Church in Colsterworth, England. Deeply interested in religion throughout his life, Newton (known especially for formulating the laws of gravitation) acknowledged Jesus as Savior of the world, but not God incarnate.

January 1, 1802: In a letter to the Danbury (Connecticut) Baptist Association, Thomas Jefferson uses the famous metaphor, "a wall of separation between Church and State." A recent exhibit at the Library of Congress has sparked argument over whether Jefferson used the term merely for political reasons or whether he meant it to explain the First Amendment (for more on America's Founding Fathers, see issue 50: American Revolution).

January 1, 1863: American President Abraham Lincoln frees all slaves in Confederate states by issuing the Emancipation Proclamation. Churches throughout the North held candlelight vigils commemorating the event (see issue 33: Christianity and the Civil War).

January 1, 1937: Presbyterian scholar J. Gresham Machen, fundamentalism's most gifted theologian, dies (see issue 55: The Monkey Trial and the Rise of Fundamentalism).

Our Latest

News

Pew: ‘Christian Nationalism’ Is Becoming a Household Term

Jack Panyard

Perceptions of religious influence in public life hit a 24-year high as Americans see blurring lines between church and state.

Navigating 1984

Evangelicals were optimistic about the global church, afraid of artificial intelligence, and had questions about megachurches.

Building a Platform for God—or Using God to Build Your Platform?

Drew Brown

Pastors can be tempted by the twin enticements of wealth and fame, but praise God for shepherds laboring in faithful obscurity.

Just War Debates Reveal Our Moral Poverty

This tradition still speaks the language of virtue, a tongue our society has largely lost.

Public Theology Project

What I Learned Teaching the Same Book Twice—20 Years Apart

When I first taught through Hebrews, I understood doctrine and discipline but not disappointment and disillusionment.

You Can’t Love the Church in the Abstract

Matthew D. Love

It’s easy to say you love the church universal, the whole bride of Christ. But Scripture unmistakably calls us to love the local congregation too.

Gen Z Isn’t Asking Why Bad Things Happen to Good People

Jared Dodson

Christians have long asked how a good God can let evil happen. My students want to know when the evil will get their due.

How God Helps Me Eat on $33 Per Week

It’s a very faith-stretching way to get by, compared to trusting in a salary and benefits.

addApple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseellipseEmailEmailExpandExpandExternalExternalFacebookfacebook-squarefolderGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastprintremoveRSSRSSSaveSavesaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube