Guest / Limited Access /

The class of '00 has entered the halls of high school. Says one member of this freshman class: "We will be the turn-of-the-millennium generation. That rocks."

This generation does, indeed, "rock." Therein lies the challenge to the church. The "2000 kids" will be the torchbearers of the next millennium*, which gives them a certain "mystical significance," says Dean Borgman, who holds the Culpepper Chair of Youth Ministry at Gordon-Conwell Theological Seminary. They are participants in what he calls "the second great watershed" for youth culture. And the repercussions are causing us to rethink how churches do youth ministry.

The first watershed, Borgman says, took place in the forties, when the concept of "youth culture" was born. Following the Depression and World War II, and in conjunction with the advancement of the industrial age, a harvest of young people crashed onto the scene with free time, extra money, and energy to burn. Football teams, cheerleaders, bobby socks, and jukeboxes all came together to create a new "youth culture." Television had not yet arrived, so these young people—as a former Youth for Christ worker put it—"didn't know what to do on a Saturday night." The churches were not addressing "youth ministry," so to fill the "entertain ment void" and reach young people with the gospel, "God raised up organizations like Young Life and Youth for Christ and people like Jack Wyrtzen," says Borgman.

And so the youth rally was born. Serving up Saturday evening entertainment (in a neutral setting), the trumpet trios or big bands were followed by an evangelistic message. This model introduced what has become a long-standing model for youth ministry—still much in force today.

But a second watershed occurred ...

Subscriber access only You have reached the end of this Article Preview

To continue reading, subscribe now. Subscribers have full digital access.

Read These NextSee Our Latest
RecommendedThe Wrong Kind of Christian
Subscriber Access Only The Wrong Kind of Christian
I thought a winsome faith would win Christians a place at Vanderbilt’s table. I was wrong.
TrendingHow 727 Megachurches Spend Their Money
How 727 Megachurches Spend Their Money
Leadership Network and Vanderbloemen find what determines pastor salaries (and who might be most underpaid).
Editor's PickDo Christian Schools Produce Good Citizens? The Evidence Says Yes.
Do Christian Schools Produce Good Citizens? The Evidence Says Yes.
Christian private school graduates are just as engaged in their communities as their public school peers—if not more.
Comments
Christianity Today
The Class of '00
hide thisFebruary 3 February 3

In the Magazine

February 3, 1997

To continue reading, subscribe now for full print and digital access.