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When The Matrix opened in 1999, it generated a lot of excitement not only with its hip and daring action scenes but also with questions of existence, belief, and faith. Theological and philosophical debate about the movie and its new sequel continue at water coolers, in classrooms, and in dozens of books. What does The Matrix say about our reality? Does it tell a story of Christ? Is it a Buddhist movie? There is no spoon?

One book that looks at the spiritual dimensions of the Matrix films is The Gospel Reloaded (Nav Press) by Chris Seay and Greg Garrett. Seay is the pastor of Ecclesia, a progressive Christian community in Houston, Texas, and author of The Gospel According to Tony Soprano (Tarcher Putnam).

What is the main ideological concept of The Matrix?

When the first movie released, all the promos and commercials were very mysterious. It was all focused on just the question, "What is the matrix?"

The first implication we get from the film is that the matrix is something that people needed saving from. Then we meet Neo (Keanu Reeves). The first person that addresses him says, "You're my savior. You're my own personal Jesus Christ." From there, we knew that we were looking at some kind of a Christ figure.

Eventually, we begin to find out that what we have [in the Matrix world] is truly a second fall of man. God created mankind and mankind betrayed him. Man then created machine and marveled, as Morpheus says, in his own magnificence. Man became so dependent on machines and mistreated them to the point that they eventually took over.

I cringed when I would hear people say that The Matrix was a Christian film, because of all the other religious traditions that are represented in The Matrix.

The Christian metaphors are the most prominent. They're the strongest. We need to be really careful though [because] the majority of the Christian metaphors are actually a Gnostic Christian influence and not really mainstream orthodox Christianity. We get all kinds of tips of the hat to Gnosticism. Gnosis is actually one of the ships that's referred to in the second film, Reloaded.

The Gnostic theme that's most prominent is the understanding that the physical life was very separate from the spiritual. And so in The Matrix you see a separation between what's real and what's not real. The Gnostics saw themselves as a secret society, and an individual was awakened into knowledge. It was an enlightening kind of experience.

Sometimes our faith has become so Gnostic that we don't even recognize the differences, but they're really important. The Gnostics took the essence of Christianity and twisted it just enough to turn it into heresy. So it's a really fine line we have to walk when we're approaching Gnosticism. We don't hear a whole lot about it anymore, but it was a major division in the early church.

As we walk through [the movie], we realize it plays on influences like Buddhism, on Hinduism, classic literature, Greek mythology, and on and on. Part of understanding and appreciating the film is really saying, "Okay, what are all these influences? Why am I drawn to it? And why is the culture at large drawn to it?"

What message can we get from this Gnostic and even Buddhist message of awakening in the Matrix movies?

For people of the Christian faith, there does clearly come an awakening point. That's what the first film is really about. It's about belief. It's about Neo accepting who he is.

It is very much like the awakening kind of experience many of us have when we first come to faith in Christ. The second film, in some ways, is more interesting to me in terms of the spiritual dialogue. It doesn't revolve as much around acceptance and belief, but it's really much more about walking the path. What do you have to do when you believe? And as a pastor, that's part of what I spend more time walking people through. It's one thing to come to faith, it's another thing entirely to then live out a life of faith.

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May (Web-only) 2003, Vol. 47