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Promises, Promises

How to really build a 'great society.'

If you're not already weary of the 2008 presidential campaign—some 15 months before we vote—you must be living in a cave without cable or internet access. The 2008 campaign began the day after the 2004 election, making this the first non-stop presidential campaign in history. The media, desperate to sustain interest in the horse race, pursue such earth-shattering stories as: Which candidate owns the most pets? (Sen. John McCain "wins" with three turtles, three parakeets, two dogs, and a ferret.) The states, eager for prime election coverage (and money), keep pushing their primaries earlier and earlier.

The campaign is all some people can think about. Everywhere I go, people seem almost frantic to know who I'm for and who I think will win. When I say, "It's too early to tell," they're crestfallen, as if desperate to attach themselves to a candidate.

Have we finally succumbed to what Jacques Ellul, the eccentric French Reformed thinker, prophesied in the 1960s—the politicization of all aspects of life? Ellul foresaw the Information Age and the media's need for a steady flow of information to feed the populace. Media would therefore gravitate to covering centers of power. Politicians would be willing accomplices, because they'd gain fame and clout. All of this has happened, creating what Ellul's prophetic book, The Political Illusion, predicted: the idea that every problem has a political solution. This, he warned, leads to increasing dependence on the state by ordinary citizens and decreasing citizen control of government.

From Kennedy's New Frontier to LBJ's Great Society to President Bush's No Child Left Behind education initiative, challengers promise new programs, and, when elected, try to deliver. The result: Programs pile upon programs, agencies upon agencies, and the whole structure of government becomes so unwieldy it can hardly function. We saw this happen in the wake of Hurricane Katrina, and I fear we might see it again during another terrorist attack.

While political obsession may be entertaining, the people are the ultimate losers. Virtually everybody has to deal with government, whether to obtain a driver's license or to open a business. We often end up mired in bureaucratic gridlock, even over minor issues—precisely as Ellul predicted.

Even Christians can succumb to the political illusion. Several years ago, a Christian leader blurted: "I think we have been legislated out of the possibility of a spiritual revival." Some Christians seem almost defeatist when "our" candidates lose.

But the real evil of the illusion is that it distracts us from other aspects of life. Politics are important, of course: Christians have a duty to be the best of citizens, bringing concerns of justice and righteousness into public life. The importance of being active in the political realm becomes clear when we realize that two Bush appointees to the Supreme Court made the difference in the Court's decision to uphold the ban on partial-birth abortion. But we must keep political activity in perspective, seeing that it fulfills its proper role in what Dutch politician and church leader Abraham Kuyper labeled "sphere sovereignty"—each sphere (family, church, government) carrying out its own responsibility before God.

This means we must guard against government encroachment on other spheres and not let the political illusion blind us to what makes life rich and meaningful: family, church, and community. In short, culture.

Politics is, after all, only an expression of culture. It cannot be the ultimate source of meaning and influence in any society if people wish to remain free.


From Issue:
August 2007, Vol. 51, No. 8
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Comments

Displaying 1–3 of 4 comments

Mark Chandler

August 17, 2007  9:22pm

Colson has this one wrong. The government did not respond to Katrina because it was too large...it (FEMA) was virtually non existant. Or should I say it is a virtual agency? After 30 year of Replublicanism dismantaling the Federal Government, there was no one to do any thing and no things to do anything with. Only a strong Central Government can respond to large problems. And our only hope of any protection from or regualtion of multi-national corps is to have a large Central government with the will to retake control of all three branches of the government and run off, bar, deportoor imprison the lobbiest and corp CEO's that currently own the Federal government. Most americans do not realize as much as 80% of the legislation passed at the federal level is produced in corperate offices in the format required by congress and it smiply requires a signature. then the envelopes full of cash can be passe out. As with Abramoff right on the floor during proceedings.

Jake Meador

August 13, 2007  2:12pm

I just returned from a two-month stay in Zambia and I feel like Mr. Colson may have too rosy an outlook on the effects of Pentecostalism and Christianity in sub-Saharan Africa. I rejoice that we have so many dear brothers and sisters in Africa, however Pentecostalism has played a role in two significant African problems. One area is that in many ways it is essentially a Christian animism for many. I don't believe that how it functions in the States, but in countries with long histories of animism, Pentecostalism is a way to maintain a link with their past. I heard people speaking of good and bad spirits, referring to angels and demons, but take away the Christian lingo and it could just as easily have been about spirits they worshiped when they were animists. Consequently, they attribute many problems to good and bad spirits. This plays out in many ways- someone gets sick with malaria, and an evil spirit is blamed and the person dies because the malaria is untreated. (Continued)

Chris Barrett

August 07, 2007  12:18pm

Dear Mr. Colson, As a very sophisticated individual with lots of political experience, you know full well that "the political" is like oxygen in the human blood: it is everywhere. Anytime one speaks of fulfilling human needs and wants [and how different these are!] within society, one has come into the realm of the political. You truncate "politics" as a campaign, as elections, as legislation and so forth. These are among the very partisan aspects of "the political". But the minute we hear a politician say "we should not make this a political issue" or "they are just trying to 'play politics' with this..." we should know one or two things immediately: either the individual speaking is ignorant or they are being very dishonest; human beings are by nature political beings for the fact of our common earthly reality is: the political occurs when two or more people, coming together to seek to resolve a tension arising between human needs or wants and social facts. e.g: Religion

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