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February 10, 2010
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Home > 2008 > JulyChristianity Today, July, 2008  |   |  
CHRISTIAN VISION PROJECT
From Four Laws to Four Circles
James Choung has found a way to tell the old, old story to a new generation.



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It may not be a coincidence that when James Choung, a graduate of the Massachusetts Institute of Technology, set out to help college students explain the gospel to their friends, he turned to the most beloved tool in an engineer's arsenal: the napkin diagram. Choung, who now serves as the divisional director for InterVarsity Christian Fellowship in San Diego, has spent his life in ministry on and around college campuses, where Christians today are met with a paradoxical and perplexing combination of suspicion and openness. The Christian Vision Project's big question in 2008 is, Is our gospel too small? Choung is working to persuade skeptical students—and their Christian friends—that the answer is "No."

Can you summarize the "Big Story" that your four-circles diagram is designed to tell?

I call the diagram the Big Story because it sums up the plot points of the larger story in which we live and breathe. The most essential parts are the phrases: designed for good, damaged by evil, restored for better, and sent together to heal. They follow the biblical narrative: creation, fall, redemption, and mission.

As I'm drawing the four circles, I'll tell a story like this: The world, our relationships, and each of us were designed for good, but all of it was damaged by evil because of our self-centeredness and inclination to seek our own good above others'. But God loved the world too much to leave it that way, so he came as Jesus. He took everything evil with him to death on the cross, and through his resurrection, all of it was restored for better. In the end of time, all will be fully restored, but until then, the followers of Jesus are sent together to heal people, relationships, and the systems of the world.

The diagrams you use in your book, True Story: A Christianity Worth Believing In, join a long line of evangelistic tools. What motivated you to create a new one?

I used many of those tools when I became serious about my faith in college, and found that I was the only practicing Christian in my fraternity. When someone was either curious or drunk enough, I wanted to have something ready to share. Sometimes the conversation would go nowhere. But other times, one of these diagrams would actually help someone make a decision to follow Jesus for the first time. And we'd both be surprised!

These tools obviously aren't magic wands that will automatically cause someone to pledge allegiance to Jesus. But they are aids that offer a clear explanation in a memorable format. And when we're nervous, having something to hold on to will help us be clear in what we present. Even if we don't use the tools themselves, they give us helpful reminders to know what's essential in a presentation and what's not.

I think of them as modern-day iconography. Icons and stained glass windows helped preliterate Christians understand biblical stories and themes. Evangelism diagrams have the same function today: they help us understand the core message of the faith.

Your version, though, has a different emphasis from some previous diagrams.

Well, what was missing from the diagrams I had learned was anything substantial about one of the most important themes in Jesus' own preaching: the kingdom of God. I was reading a lot about the kingdom of God, in the Bible and in recent scholarship, but when it came to sharing the core message of the faith, I'd always fall back on an evangelistic diagram that didn't include it. And it dawned on me: Even though there are tons of books out there about the kingdom of God, very few people will be able to share it with their friends unless they are given some tool or aid—some icon—that will help them remember the key points. So even though I'm not a fan of canned presentations, I felt that creating a diagram was essential to help us understand a bigger picture of the gospel that Jesus taught.

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Displaying 1 - 3 of 7 comments.See all comments
Wes Wetherell   Posted: June 30, 2008 1:36 PM
We don't need a redefinition/repackaging of the Gospel, but if we were going to have one, it would be helpful to start with the same message. "The Big Story" presented in this method is just not the Gospel of the Bible. I find it very interesting that Choung's FAQs attached to the PDF of this presentation wildly misses on the central point of the Gospel - the nature and purpose of the atonement. Where, in this presentation, would anyone even have a clue that "propitiation" was required, and provided? Choung is right when he says that "if it's new, it's probably heretical." (FAQ 2)... A man-centered, sin-avoiding, wrath-ignoring, blood-denying presenation may be engaging and attractive to people today (as it has always been), but it is not the Gospel of Jesus Christ.

JonC   Posted: June 28, 2008 10:10 PM
Whatever it takes a person to get out and share the gospel, then use it. The most basic and comprehensive that uses the Bible from OT to NT is by Matthias Media, "Two Ways to Live". Yet, the best way is to know your Bible. If someone asks you a question they do not want to hear your opinion, they need to know that the Bible is true and how your use the Bible will communicate that you actually believe what you are saying.

Hoyagirl97   Posted: June 28, 2008 5:07 PM
I bet Adam Talbott never shared the gospel effectively with nonbelievers. Do you start the conversation about Jesus with the words, "He came to give you penal substitutionary atonement"? Do you have to use those words to communicate that He came to live, teach, heal, and die for our sins and save us? How would you, Adam, start the conversation then? I'd like to know.

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