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May 26, 2012

Home > 2011 > August (Web-only)Christianity Today, August (Web-only), 2011
Eugene Nida, Who Revolutionized Bible Translations, Dead at 96
His "dynamic equivalence" approach is used by many modern versions.




His name might not be prominent, but Eugene A. Nida's influence can be found in most Christian homes—more specifically, in their Bibles.

Nida, one of the leading advocates for dynamic equivalence translation, died August 25 at a hospital in Brussels, Belgium. He was 96.

Dynamic equivalence translation (a phrase which Nida coined) is a "meaning-based" approach to biblical translation; it focuses on translating "thought-for-thought" rather than "word-for-word." In a 2002 interview with Christianity Today, Nida said that this shift in translation was his most important contribution: "To help people be willing to say what the text means—not what the words are, but what the text means."

Nida's career in translation began in 1936, when he graduated summa cum laude from the University of California, Los Angeles with a B.A. in Greek and a minor in Latin. The summer after he graduated, Nida attended the Summer Institute of Linguistics (SIL), a faith-based nonprofit that serves language communities by using research, training, and development to "build capacity for sustainable language development." After his introduction to SIL, Nida returned every summer from 1937 to 1953 to teach there.

Nida continued his studies at the University of Southern California, where he earned a master's degree in New Testament Greek. He completed a doctorate in linguistics at the University of Michigan in 1943. That same year, he was hired by the American Bible Society as associate secretary of versions. He became the executive secretary for translations in 1946, a position that he held until his retirement in 1980. He was present at the founding conference of the United Bible Societies in 1946, and in 1949 he founded The Bible Translator, a journal featuring articles about the theory and practice of Bible translation.

By the late 1960s, Nida had published two books, Toward a Science of Translating (Brill, 1964), and The Theory and Practice of Translation (Brill, 1969, with C.R. Taber), advancing his new dynamic equivalence theory. He had also published a first edition of the Greek New Testament, which became a basis for other translators in their work.

Nida spent much of his career traveling around the globe. By 1952, he had traveled to more than 30 countries and encountered more than 80 languages. In his travels, he met and trained teams to help them in their translation work. In 1978, he was praised by the Christian Herald as a man who "has done more than any one person to provide people with Scripture they can read in their own language."  The popularity and positive reception of The Good News Bible (also called the Today's English Version) lent credence to Nida's work, as it was translated using dynamic equivalence theory. Other versions, such as the New Living Translation and Contemporary English Version, are also heavily influenced by Nida's approach.

In his work, Nida emphasized the importance of cultural context—both the cultural context of Bible and the cultural context of the language into which the Bible is being translated. One example he liked to use was the parable of the sheep and the goats in Matthew 25, where the sheep represent those who have done the Lord's will, and the goats are those who haven't. "Look out, because in most of Africa, sheep are regarded as very bad animals!" he said in his 2002 interview. "The translator, of course, cannot change all the sheep into goats and the goats into sheep. But you've got to have footnotes to explain the cultural difference. Otherwise, you're going to give an entirely wrong impression."

However, Nida also emphasized something over the need for multiple, relatable translations: a desire to understand and spread the meaning of the Bible. "What is really needed is for people to take the message seriously and share it with other people, focused primarily on what this message has meant to me," he said. "So many Christians love to argue about the Bible rather than take it seriously as a message that is important for their own lives."


Related Elsewhere:

CT interviewed Eugene Nida in 2002. CT has gathered more tributes.





Christianity Today


  


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Displaying 1–5 of 13 comments

felicity lazo

August 29, 2011  7:18pm

Anyone want to discuss the books left out of the book that claim one can have a relationship with the big one in the sky without having to to pay the pastor to do your bidding? 35 millions tons of gold was stolen from the new world and sent to Rome. Redemption thru money is the work of the devil.

Patrick Dennis

August 27, 2011  10:08pm

Although there is some validity to the dynamic equivalence idea, it has been taken to dangerous extremes by many translators among muslims. To make the Bible sound like the Quran is very misleading. First of all , the Bible proceeds the Quran by hundreds of years. Secondly, removing filial language out of the Bible is blasphemous. The Father/Son language in the Word is inspired by God. To make notes about the sheep and goats parable is clearly helpful, If you want to put footnotes in that explain islamic misunderstandings of certain words, that's fine. However, translate the Bible faithfully.

Charles Fines

August 27, 2011  11:25am

Is there anyone who actually knew Dr. Nida that can say whether he read Scripture privately in the original languages or in English? And if in English, which translation(s)? Which English translation might he have used in public reading aloud?

Roberto Abril

August 27, 2011  9:00am

I agree with Geroge Houssney. I wonder about how many assumptions and value are unchecked regarding worldviews,ideologies and dubious theological presupossitions informing the translations and the commentaries of the Bible.

Jim Kennon

August 27, 2011  12:22am

One of my great privileges was serving as Dr. Nida's pastor in the 1990's. He was a humble man who loved Jesus, loved humanity, and loved the Word. He was so patient with his young pastor, serving as my mentor and friend. Gene and his wife, Althea were a gracious influence upon my wife and me. I am blessed for having known him.

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