Jump directly to the content

Priest Pressured to Give Up Muslim Lent

The Rev. Steve Lawler faced being defrocked if he continued to practice Islamic rituals for Lent.

The Rev. Steve Lawler should have just given up chocolate or television for Lent.

Instead, Lawler, the part-time rector of St. Stephen's Episcopal Church, decided to adopt the rituals of Islam for 40 days to gain a deeper understanding of the faith.

Two days after it began, he faced being defrocked if he continued in those endeavors.

"He can't be both a Christian and a Muslim," said Bishop George Wayne Smith of the Episcopal Diocese of Missouri. "If he chooses to practice as Muslim, then he would, by default, give up his Christian identity and priesthood in the church."

Lawler didn't foresee such problems when he came up with the idea. He merely wanted to learn more about Islam, he said, especially in light of the ongoing congressional hearings on the radicalization of the faith.

On Ash Wednesday, the first day of Lent, he began performing "salah" five times a day, by facing east, toward Mecca, and praying to Allah. He also started studying the Quran and following Islamic dietary restrictions by abstaining from alcohol and pork.

During Holy Week, he planned to fast from dawn to sunset as Muslims do during Ramadan.

But in Smith's eyes, the exercise amounts to "playing" at someone else's religion and could be viewed as disrespectful.

Plus, he said, "One of the ways (Lawler) remains responsible as a Christian leader is to exercise Christianity and to do it with clarity and not with ways that are confusing."

It's not the first time the Episcopal Church has confronted a priest over dabbling in Islam; in 2009, the Rev. Ann Holmes Redding was defrocked two years after she embraced Islam because, her bishop said, "a priest of the church cannot be both a Christian and a Muslim."

Smith said Lawler would face punitive actions if he continued with the rituals.

Lawler said he only planned to take his idea so far -- he did not intend to embrace one of the Five Pillars of Islam that requires Muslims to declare a belief in the oneness of God and to accept Muhammad as God's prophet.

On his second day of seeing Lent through Muslim eyes, Lawler issued a press release promoting his unique way of spending Lent. Speaking to a reporter that afternoon, he had no problem reconciling his Episcopal views with those of Islam.

"I could have sat down and read scholarly literature on Islam, but that's still stepping back from it rather than encountering it," he said, over a cup of tea in the office of St. Stephen's Church. "You can think about doing something, but once you do it, you really reflect on it."

Lawler, who has been at St. Stephen's for eight years, was born and raised in the Roman Catholic Church but left during his early 20s because he didn't care for its conservative viewpoints.

"The Episcopal church is a fairly open church," he said. "If I was the pastor at a very conservative church, I could come in one day and have the locks changed (for doing the Islamic rituals)."

Lawler learned the Episcopal church is more rigid than he had thought. After hearing the objections of the bishop, Lawler reversed course, giving up the Islamic rituals.

"I believe what he's trying to accomplish or says he's trying to accomplish, which is to deepen his understanding of Islam, is admirable," the bishop said. "But you dishonor another faith by
pretending to take it on. You build bridges by building relationships with neighbors who are Muslim."

Mohammed Ibrahim, chairman of the board of directors of the Islamic Foundation of Greater St. Louis, isn't offended at all by Lawler practicing Islamic rituals.

"I think it's a good idea to understand better what Islam is," he said. "We do welcome it. People can come and watch us pray at the mosques and participate in prayer if they want to."

For his part, Lawler said he was not disappointed with the Episcopal church's reaction.

"It's a conversation, so I don't feel excluded or ordered about, and I understand Bishop Smith's concerns about what this would mean," he said. "I knew I was stepping into this as a discovery. It's turning out to be different than I thought, but also richer than I thought."

Cynthia Billhartz Gregorian writes for The St. Louis Post-Dispatch.


Related Elsewhere:

Christianity Today has previously covered issues related to syncretism, theology, and other religions


More from Christianity Today
Grieving with the Good Friday God

Grieving with the Good Friday God

Shannon Polson sought healing from her father's death by retracing his fatal journey into the Alaskan wilderness.
Onward, Christian Couple

Onward, Christian Couple

How marriages can survive deployment—with some help from the church.

La complejidad hispana: Todo cambió en el 2012

¿Hacia dónde vamos?—Una palabra para los creyentes hispanos sobre forjar un futuro.
Jesus' Elevator Speech

Jesus' Elevator Speech

Or was it his inaugural address? There's a difference.
Get Instant Access
Christianity Today Magazine
Subscribe now for a year (10 issues) at $24.95 for print, iPad, and instant web access.

International Orders

Comments

Displaying 1–3 of 19 comments

Max m

April 02, 2011  5:10pm

Allah is the arabic word for the hebrew word Eloh which is same as the aramaic word Elah which translates into German as Gott; English as God; Latin Deus etc. Arab Christians and Jews use the word Allah. They worship Allah. They worship Eloh; ELah;Deus;Gott;God etc etc.

Report Abuse

Dee Dee Former episcopalian

March 28, 2011  4:29pm

one might question just how "christian" Episcopalians are anymore anyway. Perhaps his faith and all episcopalians' might profit by meditating on Our Lord's Passion. For Lent.

Report Abuse

kate robson

March 26, 2011  5:29am

If the center of his rituals were still to God, Christ-centered, I wouldn't see a problem. Does it matter if one points one direction or another if one is praying to the Lord? Does it matter if they pray 5 times a day if it is to God? Especially since the Bible says 'Pray without ceasing."? Does it make one less of a Christian if they abstain from alcohol and pork? And fasting is not unknown in our faith, too.I know a couple of Christian denominations that follow that tradition which is also rooted in Judiasm. If a person is strong in their Christian faith, what does it hurt to know what the Koran contains? Knowing what the text itself says instead of what people says it says can be truly helpful in dialogue with people of that faith when bridging the gap and in seeking to convert them to Christianity. We Christians still read fiction books. Honestly there are books, magazines, and, really, TV and movies that Christians partake of that are often more harmful than the Koran.

Report Abuse
See All 19 Comments
You must be a Christianity Today subscriber to post comments
(on articles open to the public, you must at least register for a free account).
Login
or
Subscribe
or
Register

Don't Miss

Forgiving Iran

Forgiving Iran

Long before I knew the true God, he helped me release my hatred.
Diagnosing the Demonic

Diagnosing the Demonic

Can you recognize the presence of evil spirits?

Acting Like Jesus

Acting Like Jesus

An unlikely theatrical role enabled me to connect with unbelievers.

more | current issue

Today's Christian Woman

"One Another"

"One Another"

How 12 New Testament...

Books & Culture

A Measure of Forgiveness

A Measure of Forgiveness

Memories of a British...

Small Groups

Why Small Groups Matter to Me

Why Small Groups Matter to Me

I've had a passion for...

Christian Bible Studies

Mental Illness Has a Face

Mental Illness Has a Face

What I learned while...

Facebook

CT eBooks & Bible Studies


Shopping