Subscribe to Christianity Today
Subscribe to Christianity Today
Donate to Christianity Today
login | my account
February 23, 2012

Home > 2011 > OctoberChristianity Today, October, 2011
Cover Story
How to Read the Bible
New strategies for interpreting Scripture turn out to be not so new—and deepen our life in Christ.




A wide range of voices claims that a crisis of biblical interpretation is taking place. But contrary to many pundits, the crisis does not simply involve a decline in the Bible's authority. Even when the Bible is turned to as the authority, it's not necessarily interpreted Christianly.

Consider, for example, a recent Christian bestseller that offers a "Bible diet." The book claims to enable better concentration, improve appearance, increase energy, and reverse the process of "accelerated aging." To want to improve your appearance and energy level, do you have to be interested in knowing God or Jesus? Of course not. There is nothing intrinsically Christian about the advice.

Similar trends appear in Christian books that promise biblical solutions for success in finances, relationships, and family. These books can help Christians see implications of their faith for various aspects of life, but they often communicate that the Bible is the authoritative answer book to felt needs and problems. This message centers on the individual and his or her preferences, and does not interpret the Bible in a way that calls felt needs into question or looks beyond them.

It's not just well-meaning writers but also many biblical scholars who fail to approach the Bible as Christian Scripture. Some approach it only as ancient history, using it as a piece of evidence in answering archeological or sociological questions about the ancient world. Other scholars try to reconstruct the thought of a book or author. A scholar can write an in-depth essay about Paul's theology without ever considering that God could be addressing the scholar's own time through Paul's ancient texts.

Even those who try to connect the historical-critical context of a passage to today's world can inadvertently suggest that most of the world's Christians cannot truly understand God's Word because they are not scholars. After returning from a semester of teaching church leaders in Ethiopia, I heard a well-known biblical scholar argue that "historical reconstruction" behind and within the biblical text is the central way to avoid idolatrous and unfaithful biblical interpretation. I left the lecture wondering: Where does that leave Ethiopia, a country with millions of Christians and a growing church, yet with very few who could historically reconstruct the Bible?

Partly due to the inadequacies of popular and scholarly readings of the Bible, an increasing number of scholars have been advocating a "theological interpretation of Scripture." They encourage us to read the Bible as God's instrument of self-revelation and saving fellowship. This school of interpretation includes a wide range of practices, but all of them move us toward knowing the triune God and being formed as Christ's disciples through Scripture.

The Spacious Rule of Faith

When examining how we interpret Scripture, we should pay attention to our functional theology of Scripture: how our use of Scripture reflects particular beliefs about what the Bible is. There are two common approaches to using Scripture today.

Some readers start with a detailed blueprint of what the Bible says, then read individual passages of Scripture as if they were the concrete building blocks to fit into the blueprint. They translate each passage into a set of propositions or principles that fit the established details of the blueprint. This approach assumes that we already know the larger meaning of Scripture; our system of theology gives us the meaning. Thus, the task of interpreting Scripture becomes a matter of discovering where in our theological system a particular passage fits.

Others prefer a smorgasbord approach. Imagine a huge cafeteria loaded with food of many kinds for many tastes; you are at the cafeteria with the members of a small-group Bible study. Can you imagine what some of the other members of the group would choose to eat? I suspect that there might even be patterns based on age, gender, ethnicity, or socioeconomic status, but each person chooses which foods to feast on based on his or her appetite. In the smorgasbord approach to Scripture, the Bible becomes the answer book for our felt needs and personal perspectives.

With both the blueprint and smorgasbord approaches, we end up using Scripture for our own purposes. We are in control. The Bible may be viewed as authoritative, but it provides either confirmation of our preconceived ideas or divine advice for felt needs.

Blueprint readers rightly sense that one cannot read the Bible without bringing some understanding to the table; we each come with some theological assumptions about the Bible when we open its pages. Smorgasbord readers rightly believe that the Bible is a book through which God addresses us; it's not just a book of ancient history or doctrine or worldview. A theological reading of Scripture makes use of both of these assumptions, yet in a deeper and fuller way.





Christianity Today


  


Subscribe to Christianity Today and get 3 free trial issues. No credit card required.

Please allow 4-6 weeks for delivery. Offer valid in U.S. only.

If you decide you want to keep Christianity Today coming, honor your invoice for just $19.95 and receive nine more issues, a full year in all. If not, simply write "cancel" across the invoice and return it. The three trial issues are yours to keep, regardless.


Click here for international orders2-for-1 Gifts!

Displaying 1–5 of 18 comments

Matt Stephens

October 17, 2011  4:08pm

Outstanding article. Of course, there are more methods of interpretation than those outlined here, but this is a good sampling of some common ones outside of academia. I would summarize the writer's approach here as "reading with faith." Ultimately, a Christian reading of Scripture is a reading which acknowledges all of Scripture as God-breathed. In that sense, "theological interpretation" is a good descriptor.

Teleace

October 15, 2011  9:27am

I would like to start out by saying that this was a very interesting article. And I am very grateful for article such as this one and many others that are on this website. I am grateful to have this type of website because I think it's important for people to know what Christians have to say about our world's issues, since we are suppose to be leaders and examples to them. But with that being said, I think the people who are writing the articles should remember that the attention span of the average person doesn't go much farther than the headlines, so writing an article that is this lengthy is probably not a good idea. I love to read, and this even had me saying what is or what are the main points. And this is not the first one I've seen like this on this site. Information is more helpful, and sticks with one longer, if it is easily obtained. So, would it be too much to ask, for shorter more precise articles or some bulleted take home points?

John Sloper

October 14, 2011  7:39pm

I have long thought that we do a great disservice to the church by NOT looking at the deeper theology in and around the text we may be studying. Theology is not just for ministry students, and, indeed, helps us to better apply the Scripture to our lives in a greater way than the currently typical "quick fix" applications. I recently had a couple come to my Bible study, but said they were not going to come back because they were "looking for application, not theoligical discussion." They, I think, were looking for the 'blueprint', as Billings puts it, while (I hope) I am trying to provide the map for a lifelong journey. May we continue to seek out the deeper meaning in what God has provided for us in His Word.

Kermit P. Soileau

October 13, 2011  6:31pm

God gifts certain of His called with the ability to use biblical languages to aid His church in knowing His will through scripture. The nuances of Koine greek, for instance, bring the meaning of scripture into sharper focus than without the knowledge of the language. In that God Himself chose not just the authors, but the vehicle of the language as well, He meant for a command of those languages to benefit believers. That benefit granted to those with language skills belongs to the church...as do all gifts given to believers. God meant for disciples to know precisely what the Greek or Hebrew says; with history & culture having a definite bearing upon the interpretation. When those gifted by God in the languages use those gifts for the edification of believers, then the purposes of God are achieved. When the language-gifted teachers (viewing themselves as servants) are in strong & loving relationship with those whom they teach, people learn, churches grow, & God is pleased.

Michael David

October 13, 2011  12:42pm

The NT is another contention with me. The NT has Father's Truth, but also has Satan's deceit. The foundational deceit in the church is found in the NT. There is no Jesus in most of Christianity! Jesus tells us repeatedly, my sheep hear my voice. Yet most are not followers of Jesus for they follow another. My biggest problem with this article is the big lie that the Pharisees strictly adhered to the law! Jesus tells us differently Mat. 23:23. I believe what my Master tells me, the Pharisees were shallow law- keepers! Most Protestant Christians believe the early Fathers of the Church were Catholics. Not so! The Reformers were working to restore the Apostolic Teaching which the early Fathers taught and practiced! Today's churches has truths in them, but not one church has the complete Truth! So that leaves the churches with Satan's deceits! Today's churches makes their members believe in an easy path to a wide gate! Is this the reason we should diligently seek the Truth in scripture?

You must be a Christianity Today subscriber or have created a FREE registration to post comments
[Browse More Christianity Today]

Rod and Reel, or Net?

Rod and Reel, or Net?

What it means to catch in community.

A 'Move' in the Right Direction

A 'Move' in the Right Direction

A new book takes a closer look at how churches foster spiritual growth.

more | current issue

Kyria

I Gave Up Worry for ...

Consider taking 40 days to give up a deep...

Books & Culture

Coming to Terms with Our Inheritance

Coming to Terms with...

Slaveholders, segregationists, all of us...

Small Group Dynamics

Recognizing a Blind ...

Learning from the introverts among us

Building Church Leaders

Coaching the Full Life

Coaching the Full Life...

Use the principles of coaching to lead people...

Managing Your Church Blog

Congress Extends Payroll...

Churches must verify employee withholdings...

Search
Search
Search
Scripture Search
Go Deeper