Childlike Faith: Are Kids Born with Belief?

Childlike Faith: Are Kids Born with Belief?

Born Believers: The Science of Children's Religious Belief
Barrett, Justin L
Atria Books
March 20, 2012
320 pp., $18.89
Children, argues Justin L. Barrett, are born receptive to the idea that there is a god. In Born Believers: The Science of Children's Religious Belief (Free Press), Barrett, a psychology professor at Fuller Theological Seminary, builds upon previous research on cognitive development to show that children naturally intuit design—and a Designer—when exposed to the natural world. Holly Catterton Allen, professor of Christian ministries at John Brown University, spoke with Barrett about the scientific evidence testifying to children's religious beliefs.
Why do you suggest children are "born believers"?
I'm using that term in a folk sense, the way we might say that Michael Jordan was a born basketball player, or Mozart was a born musician. I don't mean that Mozart came out of the womb playing the clavichord, but that given very minimal cultural and environmental input, he was going to take to it like ducks to water. Virtually all humans are essentially born believers—they have a natural receptivity to religious belief.
I'm contributing a new line of research that affirms [Swiss developmental psychologist Jean] Piaget's insight that children see design and purpose and meaning, but challenges his idea that they see human design or purpose. Piaget posited that young children believe that humans made the mountains or the sun. He thought they believed that God is just a human being involved in this creative process with other humans. But new research is showing that by the age of 4, children say that humans make some things, such as chairs and tables, but not mountains and trees. Even preschoolers know that humans are not the answer to the "who made the world?" question. Someone else is needed.
What scientific evidence do you see?
We are not starting with unformed blobs that can be shaped into anything we like. Research from developmental psychology suggests children learn some things more easily and are attracted to some ideas more than others. There are certain kinds of ideas that children can learn more easily and rapidly than others, and internalize more deeply, such as believing in gods.
Children have a natural disposition to see the natural world as having purpose. Research has shown that children have a strong inclination to see design in the world around them, but they are left wondering who did it. They also know design doesn't arise through random chance or mechanistic processes. In fact, children (and adults) automatically look for a person behind purpose or design. By five months old, infants already make the distinction between things that are acted upon and those things that do the acting, that is, intentional agents (like people). And preschoolers' default assumption is that these agents are super-knowing, are super-perceiving, and are not going to die. If a child is exposed to the idea of a god that is immortal, super-knowing, super-perceiving, the child doesn't have to do a lot of work to learn that idea; it fits the child's intuitions.
How do you respond to arguments that say that what you are describing is normal childish belief in magical creatures, such as Santa?
There are all kinds of childish beliefs, such as the idea that other people have minds, that there is a real world out there, that the laws of nature are stable, that my mother loves me. All these ideas are rooted in children's early developing intuitions. If that is someone's claim, I accept it; religious belief is in awfully good company.
There are interesting similarities to Santa Claus. He is an agent, with special powers to account for certain kinds of peculiar events in the world. But Santa falls terribly short in other domains. He matters only a few weeks of the year at best. He doesn't fill the conceptual gap about why the natural world is the way it is. There are limitations as to what Santa knows and doesn't know, what Santa perceives and doesn't perceive. At the core, the reason children believe in Santa is that Santa is propped up through ruse and deception. If that's all religions had going for them, they would die out pretty quickly.

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Comments
Mark E
James, I get what you are after, but your discussion is incomplete. Paul talks more than once about the need to get past childish immaturity and really think about our faith. Jesus as well chides people for lack of understanding more than once. I have never heard anyone stress the ideas of immaturity and powerlessness in the way that you are using them here. . . except those after power. And in that case, it is not merely a Christian problem, but a human one. Basically, I feel that the assessment you are making of these metaphors is a bit too simplistic. The NT is filled with metaphors. When we try to stretch any metaphor beyond the context in which it was used we are usually stretching it well beyond its intended meaning and use.
James Cowles
The problem I have is not with the noun ("belief") but with the adjective ("childlike"). The 2 dominant metaphors in the NT for what the Christian life should be both emphasize immaturity, dependency, and powerlessness: children and sheep. Children need a parent. Sheep need a shepherd. Both trade on the implications of submission, abdication of critical thinking, and unquestioning obedience. Metaphors have consequences. The sexual abuses committed by clergy -- not just Catholic priests but people like Jimmy Swaggart -- went undetected and unpunished because, among other reasons, to be sure, Christians accepted this top down, paternalistic model of the Christian life. We can only speculate, but I would argue that Christian history for the last 2K years would have been much different if Christians had been taught to be lions instead of sheep, and grown-ups instead of children. We do not need to cultivate our "inner child", but instead our "inner adult". JRC
Steve Skeete
"Who says, "I believe in oxygen"? This profound question brings into stark focus the need for believers in Jesus Christ to live out their faith in God. Faith in God cannot just be something that we talk about, sing about, and get dressed up to 'go to Church' about. It must be an everyday reality. I agree wholeheartedly with the statement that "children need to see parents and other members of their religious community acting like they believe". Child-like intuition paired with child-like mimicking would help to cement Christian understanding and values from an early age. And yes, "there is a difference between believing that there is a god and having a relationship with God". This suggests that parents should not just believe in oxygen, they should regularly inhale.