The Sin of a Preacher Man
There is a disheartening rite of passage every young pastor faces. And though it was almost 10 years ago, I remember my own moment clearly. "Have you heard?" asked my senior pastor when I arrived at the church office that morning. I hadn't. So he proceeded to tell me about the well-known pastor whose moral failure had made the morning headlines. I remember two things about that moment: my pastor's grief and my inability to focus the remainder of the day. Though neither of us had met the man or been greatly influenced by his ministry, this pastor's public shame still felt deeply personal.
"Have you heard?" As the years have passed I've come to dread that question, yet it—and the sad stories behind it—is frustratingly common. The hushed conversations between pastors at these moments reflect an unsettling worry: that in our discredited colleagues, we see possible reflections of ourselves. We too have known temptation. We too inhabit a church culture that can seem to hinder our own discipleship by elevating ministry production over spiritual fruit.
In Dangerous Calling: Confronting the Unique Challenges of Pastoral Ministry (Crossway), Paul David Tripp wades into these murky and hazardous waters. An author and director of the Center for Pastoral Life and Care, Tripp knows the pastoral vocation well. His years in church ministry provide the intimate knowledge necessary to write boldly and mercifully to ministers who so often feel misunderstood by anyone but a fellow pastor. Tripp has spoken to and with enough pastors to see disturbing themes emerge.
"From Belfast to Los Angeles," he writes, "from Johannesburg to New York, from Minneapolis to Singapore, from Cleveland to Berlin, I've heard their stories and felt their discouragement, bitterness, aloneness, fear, and longing. As I've told my story, pastors have felt safe in telling their stories. And it has hit me again and again that there are too many pastors with sad stories to tell, and I've wondered again and again to myself, What's gone wrong with pastoral culture?"
Neglecting the Heart
Is a dysfunctional pastoral culture a new development? The Puritan pastor and writer Richard Baxter penned his classic The Reformed Pastor in 1656, and he too lamented the state of the pastorate. "Alas!" he wrote to his fellow pastors, "it is the common danger and calamity of the Church, to have unregenerate and inexperienced pastors, and to have so many men become preachers, before they are Christians …. O that all our students in our universities would well consider this!" The circumstances in 17th-century England were certainly different than our own, but it seems the pastorate was prone to defect all the same.
Interestingly, though separated by centuries, both Baxter and Tripp are interested in the schools that train pastors for ministry. Tripp, who has taught for years at Westminster Theological Seminary, thinks seminaries are failing to prepare ministers for the realities of ministry. They focus too narrowly on theological education for future pastors' heads, he argues, while almost entirely neglecting their hearts.
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Jim Ricker
Rick, On the apostles, you bring up a good point that I wrote a 25 page paper on so I understand the problem well. Nowhere does God tell us apostles will continue. The list you give is not complete and apostles are very visible and known (they are appointed and not ignored by God). An invisible apostle throughout the centuries is an oxymoron. You're free to believe as you wish but that doesn't mean your beliefs fit with Scripture. Using a couple loose references that give no context as 'proof' of continued apostleship today is poor hermeneutics at best and brings poor interpretation.
Jim Ricker
Rick, Paul wrote those words, yes. The problem is that 1 Corinthians 12 is not addressed as how to 'order the house of God' as 1 Timothy and Titus are instructed as. 1 Cor 12 is about the GENERAL gifts given to the church body, NOT organizing the house of God or church leadership. "Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good." Notice how it is about the common good, not to be the order of leadership or what needs to be taught. Now we see something else just as important, "All these are empowered by one and the same Spirit, who apportions to each one individually has He wills." Context is the key to knowing what God tells us in His word and the context is not about officials, church offices and the ordering of His house.
Rick Dalbey
Paul writes that, “God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, various kinds of tongues.” All of these ministries are equally appointed and normative with no indication that any gifting would cease. Timothy is called an Evangelist, gifted by the Holy Spirit and was trained on the job by Paul. In fact, most preaching in the New Testament is evangelistic and occurs outside the church. Teaching, exhortation and prophecy occurs inside the church. Why do you say, there is no promise of healers in the church when Paul says, God has appointed in the church gifts of healing”? He makes clear in verse 29 and 30 that these are people with ministries in the church. By the way, I count 19 apostles in the New Testament, including Matthias, James the brother of Jesus, Paul, Barnabas, Andronicus, Junias, Apollos. I believe many have functioned as apostles through the ages without ever bearing the title