The deadliest incident faced by the persecuted church last Christmas wasn’t radical Islamists. It was alcohol.
Liquor mixed with aftershave killed about 50 people at Christmas parties in a Pakistani village, and sickened about 100 more.
In Pakistan, as in many Muslim-majority nations where Shari‘ah law forbids drinking, alcohol is closely identified with Christianity. The nation’s primary alcohol producer, for example, riffs on the Bible in advertisements. Founded in 1860 by the British, Murree Brewery’s slogan, “Eat, drink, and be Murree,” echoes the repeated biblical idiom for short-term pleasures.
Perhaps as surprising as the existence of a Pakistani brewery is the fact that 12 Muslims were among the victims of the fatal Christmas parties. But in 2007, then–Murree CEO Minnoo Bhandara told The Telegraph that 99 percent of his customers are Muslims. And in the Middle East, alcohol sales increased 72 percent from 2001 to 2011, according to market research.
Still, in most Muslim countries only Christians may buy or consume alcohol. But not all do. Wilson Chowdhry, chairman of the British Pakistani Christian Association, estimates that about half of Pakistani Christian men drink. Roman Catholics are slightly more inclined; Protestants less so. But the women of both branches of Christianity, he says, are fully opposed.
Chowdhry, an evangelical, believes alcohol is licit for the Christian; but in deference to his wife, he does not drink. Common arguments in Pakistan will feel familiar to Americans: Alcohol will lead you to sin; it alters your consciousness before God; and the wine of the Bible was weaker than today’s.
But the main issue for Chowdhry is poverty. Prohibition is coupled ...1