Ideas

The Back Page | Philip Yancey: Beyond Flesh and Blood

Columnist; Contributor

I used to disdain biblical talk of invisible spirits. No more

Thoreau once remarked that the ancients—with their gorgons, unicorns, and sphinxes—imagined more than existed, whereas moderns cannot even imagine so much as exists. I confess that as a child of a reductionist age, I used to explain away biblical talk about supernatural "powers." I would read accounts of demon possession in the Gospels and instead see signs of mental illness or epilepsy. I could not stomach the notion of a world ruled by invisible spirits. I have changed, however, for the simple reason that my reductionist instincts failed to explain the world around me.

I saw one powerful force at work in downtown Chicago, where I attended a church full of diversity. Homeless people would sit on the pews next to M.B.A.s from Northwestern and the University of Chicago. Some of the M.B.A.s attended a class I taught, and I knew them as reserved, sophisticated seekers after truth. Yet during the week, from a visitors' balcony above the Chicago Board of Trade, I could watch these mild-mannered friends run around the floor, waving their arms in the air and screaming at the top of their lungs. They would later explain to me that the price of futures in pork bellies had been fluctuating wildly, and they were acting like madmen in order to lock in speculative shares of the price of hog innards for their clients. Money exerts a most potent force on human behavior.

When Jesus encountered this same force, which drove people to build beautiful palaces on the shores of the Sea of Galilee while some in Palestine lived as slaves, he recognized it as a spiritual power and gave it the name of the god Mammon.

Worse Than Beasts

I had a conversation with Bob Seiple, then president of World Vision, shortly after he had returned from Rwanda following the 1994 massacres there. Standing on a bridge, he had watched thousands of bodies float beneath him on a river scarlet with their blood. Hutu tribesmen had hacked to death with machetes almost a million Tutsis—their neighbors, their fellow parishioners, their school classmates—for reasons no one could begin to explain. Seiple seemed badly shaken.

"It was a crisis of faith for me," he said. "I had to ask myself whether the Spirit that is in me is truly greater than the prince of this world. There are no categories to express such horror. Someone used the word bestiality—no, that dishonors the beasts. Animals kill for food, not for pleasure. They kill one or two prey at a time, not a million for no reason at all." As I listened to Seiple, I too could think of no force in nature to explain what was happening in Rwanda, only a malevolent force from supernature.

In his book The Powers That Be, theologian Walter Wink makes clear that the powers and authorities are not "some kind of invisible demonic beings flapping around in the sky, occasionally targeting some luckless mortal with their invisible payload of disease, lust, possession, or death." Yet Wink insists that the biblical language about powers and authorities speaks to actual realities that cannot be described in the reductionist language of sociology, politics, and depth psychology.

Try to explain on rational grounds the mass insanity that seized Germany in Hitler's day. Explain the logic behind the Cold War arms race, in which both sides accepted the appropriately named policy of mad (Mutual Assured Destruction). Explain the rationale behind a Nasdaq crash, or the sudden collapse of economies in Asia and Latin America. What keeps a wealthy nation like the United States from finding shelter for its homeless population? What keeps the world from feeding the 30,000 people who die malnourished each day? The experts have no answer but "forces beyond our control." New Testament writers agree and do not hesitate to name those powers.

In view of all the evil, exploitation, and violence in the world, perhaps the Dutch novelist Harry Mulisch has it right: You can only believe in God if you believe in the devil as well.

I did not change my belief in the powers because I learned anything new about this world. I simply learned to recast what I already knew in the language of the Bible, especially Ephesians, where Paul says, "For our struggle is not against flesh and blood." Paul admonishes that if we do not recognize the unseen forces acting on the visible world we live in, and arm ourselves accordingly, we will find ourselves woefully unprepared.

Copyright © 2001 Christianity Today. Click for reprint information.

Related Elsewhere

Christianity Today answered "Do Demons Have Zip Codes?" in 1998, "Is Satan Omnipresent?" in September 2000, and "How should Christians react to all this talk about exorcism?" in November.

Christian Reader offers a first person account of battling demons in modern Japan.

Yancey's columns for Christianity Today include:

God at Large (Jan. 31, 2001)

Humility's Many Faces (Dec. 4, 2000)

Getting a Life (Oct. 16, 2000)

To Rise, It Stoops (Aug. 29, 2000)

Chess Master (May 15, 2000)

Would Jesus Worship Here? (Feb.7, 2000)

Doctor's Orders (Dec. 2, 1999)

Getting to Know Me (Oct. 25,1999)

The Encyclopedia of Theological Ignorance (Sept. 6, 1999)

Writing the Trinity (July 12, 1999)

Can Good Come Out of This Evil? (June 14, 1999)

The Last Deist (Apr. 5, 1999)

Why I Can Feel Your Pain (Feb. 8, 1999)

What The Prince of Egypt Won't Tell You (Dec. 7, 1998)

What's a Heaven For? (Oct. 26,1998)

Also in this issue

Whatever Happened to Christian History? Evangelical historians have finally earned the respect of the secular academy. But some critics say they've sold out. Not really.

Cover Story

Whatever Happened to Christian History?

Charitable Choice: Charitable Choice Dance Begins

A Reluctant Hero

Holy Desolation

Health Plan Accused

Reform Jewish Leaders Urge Boy Scout Ban

In Memoriam: Megachurch Pastor Jack Hyles Dead at 74

Briefs: North America

Parachurch: Breaking Up Isn't Hard to Do

Decoding Generations

Election 2000: Partisanship in the Pews

Judge Acquits Muslims After Rampage

Pakistan: Christians Cleared of Blasphemy

Briefs: The World

India: Relief Abuses Rampant

Vatican City: Catholic, Reformed, and Lutheran Leaders Discuss Indulgences

Zimbabwe: Evangelicals Attempt to Defuse Crises

Weathering Economic Tsunamis

Wire Story

Columbia: U.S. Demands Information About Missing Missionaries

How to Serve Time

Church, State, and Columbine

Pottering and Prayer

The Quotable Stott

It's Not About Us

Wire Story

Virginia OKs Abortion Restriction

A Velvet Oppression

Our Renaissance Writer

Letters

No More Excuses

The Maturing of Victimhood

Dead Authors Society

Civil Reactions | Stephen L. Carter: Vouching for Parents

Image Is Everything

View issue

Our Latest

News

Investigation to Look at 82 Years of Missionary School Abuse

Adult alumni “commanded a seat at the table” to negotiate for full inquiry.

Have Yourself an Enchanted Little Advent

Angels are everywhere in the Bible. The Christmas season reminds us to take them seriously.

News

Western North Carolina’s Weary Hearts Rejoice for Christmas

The holiday isn’t the same with flooded tree farms and damaged churches from Helene, but locals find cheer in recovery.

News

In Italy, Evangelicals Wage a Quiet War on Christmas

Born-again Christians say the holiday is too Catholic and the celebration of Jesus’ birth isn’t based on the Bible.

The Bulletin

Exalting Every Valley with Charles King

The Bulletin welcomes historian Charles King for a conversation with Clarissa Moll about the modern relevance of Handel’s Messiah

News

After Assad: Jihad or Liberty?

A coalition of rebel fighters promises to respect Syria’s religious minorities.

Egypt’s Redemption—and Ours

The flight of the holy family is more than a historical curiosity. It points us toward the breadth and beauty of God’s redemption.

In the Divided Balkans, Evangelicals Are Tiny in Number, but Mighty

A leading Serbian researcher discusses how evangelicals have made a tangible difference.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube