Ideas

Chuck Colson: Evangelicals Should Be Uniters, Not Dividers

Columnist; Contributor; Columnist; Contributor

Why evangelicals need to redefine themselves and reform the whole church.

Chuck Colson: Evangelicals Should Be Uniters, Not Dividers

Chuck Colson: Evangelicals Should Be Uniters, Not Dividers

Editor’s note: This column appeared in Christianity Today‘s April issue before Chuck Colson died. CT has also published an obituary, and a reflection on Colson’s life and legacy by his biographer, Jonathan Aitken.

Just what is an evangelical, anyway? The picture painted by the media—especially now that it’s election time again—is confused and often unflattering. From the infamous “poor, uneducated, and easy to command” label hung on us by The Washington Post years ago, to the perception that we are gay-hating political maniacs in the hip pocket of the Republican Party today, it’s not hard to understand that we have an image problem—and that we’ve let others define us.

Of course, we ourselves are part of the problem. Like those well-intentioned activists who met at a Texas ranch to anoint one of the presidential candidates in the Republican primaries. Or the pair of evangelical professors who wrote an article in The New York Times, criticizing evangelical leaders for their “rejection of knowledge” and for embracing “discredited, ridiculous and even dangerous ideas”—such as believing that homosexual behavior is sinful and that Darwin was wrong.

Perhaps it is time to step back and ask once again what an evangelical is.

It may seem that the word evangelical has been defined nearly to death, but a few answers bear repeating. First is Scottish historian David Bebbington’s oft-quoted quadrilateral. Evangelicals, he says, can be recognized by these four traits: they are biblical Christians who proclaim the centrality of the Cross, emphasize the necessity of personal conversion, and do all of this with zealous activism.

Then there was Carl F. H. Henry’s helpful use of the term “the evangelical church,” by which he meant that coalition of Bible-believing, gospel-centered Christians that stood against Roman Catholicism (which seemed monolithic in the 1950s) and liberal Protestantism (which in those days was “mainline” in more than name only).

There have been other concerted attempts, such as the Evangelical Manifesto, to define evangelicalism (its theology, its positive, transdenominational nature) and to declare what it is not (a political movement, neither theologically liberal nor fundamentalist). Although these efforts contributed to the discussion, in the end they had little impact on the public and are relegated to search engines on the Internet.

One thing is clear: Serious evangelicals acknowledge certain “moments” that have decisively shaped our identity. First, we stand in continuity with the Trinitarian and Christological consensus of the early church. Billy Graham once said that the teachings of the Apostles’ and Nicene Creeds were central to being an evangelical. We agree. (Chuck made this point in his book The Faith: What Christians Believe, Why They Believe It, and Why It Matters, and Timothy in his Evangelicals and Nicene Faith: Reclaiming the Apostolic Witness.)

We best understand evangelicalism as a reform movement that seeks to strengthen and renew orthodox faith.

Evangelicals also accept the formal and material principles of the Protestant Reformation. The authority and sufficiency of the Bible on one hand and justification by faith alone on the other are core evangelical beliefs. But we also joyfully recognize that the Spirit continued to breathe life into the church long after Luther and Calvin were gone. Puritanism, Pietism, and Pentecostalism are all historic expressions of the spiritual awakenings that decisively shaped and continue to direct the future of the worldwide evangelical movement. A movement, by the way, which truly is worldwide, given the dramatic rise of evangelical believers in the Global South. This demographic shift makes the global evangelical movement, along with Roman Catholicism and Orthodoxy, one of three vital, resilient forces of 21st-century Christianity.

What all this boils down to is that we evangelicals are heirs of the Reformation and that we best understand evangelicalism as a reform movement seeking to renew and strengthen orthodox faith within the holy, catholic, and apostolic church to which we belong and whose creeds we embrace. The church is one because it is centered in Jesus Christ; holy not because its members are perfect but because Christ is pure and spotless; catholic not through allegiance to an earthly magisterium but because it is universal in mission and outreach; and apostolic because it is faithful to the teaching of the prophets and apostles found in Scripture.

When we realize we are seeking to reform the whole church, not just evangelicalism, we show the world that we are uniters, not dividers. The Manhattan Declaration is a great example of this approach. Evangelicals joined with Catholics and Orthodox to address the most pressing moral issues of our day: the defense of human life, traditional marriage, and religious liberty. We come from different traditions, but we chose to focus on our oneness in Christ as members of his body, the church—not on our theological distinctives or political differences. The result was half a million signers and a reshaping of the debate over these critical issues.

We can see more of the same if we remain faithful to the evangelical vision of a renewed, reinvigorated church, firm in its orthodox faith, bearing a positive witness both to individuals and in the public square.

Copyright © 2012 Christianity Today. Click for reprint information.

Related Elsewhere:

Previous columns by Chuck Colson and Timothy George include:

Flaming Truth: Recalling Francis Schaeffer’s Challenge | With laser-like precision, Schaeffer hit on the fundamental issue of our day. (February 15, 2012)

Education Is in Our DNA | We should support every effort to upgrade our failing schools. (December 13, 2011)

The ‘Big Love’ Strategy | What are Americans learning from pop culture portrayals of polygamy? (October 18, 2011)

An Improbable Alliance | Catholics and evangelicals used to fight over religious liberty. Not anymore. (April 11, 2011)

Also in this issue

The CT archives are a rich treasure of biblical wisdom and insight from our past. Some things we would say differently today, and some stances we've changed. But overall, we're amazed at how relevant so much of this content is. We trust that you'll find it a helpful resource.

News

Is the Lord's Prayer a Christian Prayer?

News

Nontraditional Believers Recover Christian Community

Defending Scripture. Literally.

News

Violence in Nigeria: Breaking the Country's Fatal Deadlock

Discipling the Eyes Through Art in Worship

Review

Polarizing Politics by Defending the Declaration

'God Is Not a Genie in a Bottle': Ways We Misuse the Bible

My Top 5 Books on Christianity in North Korea

Review

Toleranceโ€”Or Else: Coercive Attempts to Impose Secular Beliefs

Editorial

How Pastors' Ponzis Affect Our Gospel Witness

News

Mass Appeal: Evangelicals Copy More of Catholic Playbook to Oppose Contraception Ruling

Review

Blue Like Jazz

Do Pets Go to Heaven?

Becoming Donald Miller

What Good Grief Looks Like When a Daughter Dies

Excerpt

Connecting Christ

News

Sex Sect The Family Cleans House

News

Go Figure

Jesus Disappoints Everyone

Proof of a Good God: 'Crucified Under Pontius Pilate'

News

Quotation Marks

News

The Problem 'Son': Debate Continues Over Translating 'Son of God' for Muslims

News

Passages

Letters to the Editor

Journaling Grief: How Web-Based Publishing Is Changing Everything

Jesus Through Jewish Eyes

Books to Note

Wilson's Bookmarks

Employers Can Limit Employees' Speech, TBNโ€™s Lawsuit, Bar Boots Catholic Group, and More News

News

Contract Concern: USAID Policy on Hiring Alarms Charities

Review

October Baby

Jeremy Lin, Tim Tebow, Josh Hamilton: Muscular Christianity's Newest Heroes

Interview: Why Sarah Macintosh Ran Away from CCM and Went Back

Review

Wrecking Ball

Review

The Clearing

Review

Feathers & Twine

Review

Songs of Praise & Scorn

View issue

Our Latest

Review

Safety Shouldnโ€™t Come First

A theologian questions our habit of elevating this goal above all others.

What Would Lecrae Do?

Why Kendrick Lamarโ€™s question matters.

No More Sundays on the Couch

COVID got us used to staying home. But itโ€™s the work of Godโ€™s people to lift up the name of Christ and receive Godโ€™s Wordโ€”together.

Public Theology Project

A Hurricane Doesn’t Tell Us Who to Hate

What natural disasters reveal about God and neighbor.

The Russell Moore Show

Belief, Experience, and Expectations of God

Steve Cuss talks about finding peace in the tensions of our faith.

Review

The Bible Contains Discrepancies. That Doesnโ€™t Make It Untrustworthy.

Scholar Michael Licona makes the case for a โ€œflexible inerrancy.โ€

News

The Gettysโ€™ Modern Hymn Movement Has Theological Pull

Yet even at their annual worship conference, thereโ€™s room for multiple styles of music to declare the stories of the Bible.

Be Afraid

Be Afraid Bonus Episode 2: Mac Brandt

Mac Brandt discusses horror, race, and playing the bad guy.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube