Thank you, sir, for returning my last MSS. with the rejection slip. Do you plan, then, to ignore the current discussion of theological education? Do you want ministers to have breakdowns?
If you reject my definitive work, you can at least reprint a classic on the subject: Cotton Mather’s Manuductio ad Ministerium (Hancock, Boston), 1726. Only one title page and the preface are in Latin. You have a choice of two further titles: Directions for a Candidate of the Ministry, Wherein, etc., or The Angels preparing to Sound the Trumpets.
Mather faces up to this mental health business right off. “In the FIRST Place, My Son, I advise you to consider yourself as a Dying Person.…” Imagine “your Breath failing, your throat rattling, your Eyes with a dim Cloud.…” Modern “candidates” will greet this abrupt introduction less with gasps than with guffaws. Yet as shock therapy in Christian realism it is worth ten hours of orientation courses anywhere. The tough-minded old Puritan was much at death-beds with the comfort of the risen Christ.
This Puritan realism about dying leads to a Puritan plea for living to God. Here Mather has the freshness of deep devotion. It is the quality of life, not its length that makes it living. For the Puritan it was not a tragedy to bum out for God.
However, Mather does not encourage a martyr complex. He wishes his “son” a long life, and counsels him how to make the most of it.
He is never tedious. He admits that a Hebrew scholar is suspected of “being an Odd, Starv’d, Lank sort of a thing, who had lived only on Hebrew Roots all his Days,” but testifies, “I scarce ever take an Hebrew Bible into my Hands, but I am gratefully surprized with something I never thought of.…”
Read Mather on visiting friends, “foolish amours,” Greek accents, stolen sermons, and, above all, conversion. Theological education has much to regain before it can progress!
EUTYCHUS
THE BASIC DOCTRINES
Excerpts from the Rev. Thomas J. Kelso’s letter … are of concern to Presbyterians and I would think to evangelical Christians as a whole.
I have a letter from the Stated Clerk’s office of the Presbyterian Church U.S.A. stating that these excerpts have been brought to their attention, and I quote: “You may be sure that these excerpts do not reflect the doctrinal position of the Presbyterian Church in the United States of America, and the Presbytery having jurisdiction over Mr. Kelso, namely, the Presbytery of Pittsburgh, already has the matter under its purview.”
For the good of all those concerned, including your magazine, I shall be looking forward to some clarification.
CHRISTIANITY TODAY in its issue of December 24 published a portion of a letter reecived from a young assistant minister of one of the churches of the Presbytery of Pittsburgh, Rev. Thomas J. Kelso. In so far as the letter may have reflected on the general doctrinal position of the Presbytery of Pittsburgh, or the Presbyterian Church U.S.A., a Committee of the Presbytery has requested me to inform you that the following recommendation was adopted by the Presbytery of Pittsburgh at its regular meeting on Thursday, January 1:
“The Ministerial Relations Committee has received from the Presbytery Council a communication relating to parts of a letter of one of the members of the Presbytery that were recently published in a magazine. Since the Ministerial Relations Committee has this letter and the whole matter under advisement, the Ministerial Relations Committee therefore RECOMMENDS to the Presbytery that any persons interested in this matter be instructed by the Presbytery to consult with the Ministerial Relations Committee; and that the Presbytery reaffirm its belief in and support of the basic doctrines of the Presbyterian Church U.S.A., and the traditional views required of one of its ministers.”
JOHN K. BIBBY
General Presbyter
Presbytery of Pittsburgh
Pittsburgh, Pa.
I do not know of a single one of the 30,000 Southern Baptist churches that would allow one with so little belief to minister to its people.… If our people did not believe in the virgin birth, the bodily resurrection …, and the substitutionary atonement, we would not receive them as believers.… When one has had an experience of the new birth, he does believe in them.…
Mr. Kelso said that he did not believe in the substitutionary atonement … but states in his second letter that he believes in “the victory of Jesus Christ over sin.” It looks like the only way one could believe in one without the other would be to throw away the Bible.…
LEON W. HEIBECK
First Baptist Church
Basile, La.
Christology is the heart of the Bible and Christianity today and every day stands or falls with the incarnation via the virgin birth. May you and your magazine long wave.…
JOHN BUNYAN SMITH
Alhambra, Calif.
… It seems the policy … will be prejudiced to a certain group of theologians whose ideas I do not care to take time to peruse.
RALPH I. MCCONNELL
Kirkwood Presbyterian Church
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Bridgeport, Ohio
My people don’t care whether my sermons are doctrinally correct—they want something by which they can live.
FRANK T. JAMES
Brownsville, Pa.
THE PROUD AND PERTURBED
Please give up ignorant, sneering remarks about our Colonial policy. We are righdy proud of it, as under God, it has done more than anything else to raise the status of backward races.
G. A. EVANS
Dunkerton Rectory
Bath, Somerset, England
I have read Mr. Pollock’s article “Has England’s Glory Faded?” and, although in hearty agreement … I would point out, with all Christian charity, that … what he means presumably is that Britain and not England had so risen.… This, of course, is a common error of Englishmen in speaking of England when they mean Britain and is an illustration of that arrogant spirit of English nationalism which has done more damage to British unity than anything else.… No Scotsman considers it a compliment to be called an Englishman.…
WILLIAM WHYTE
Portobello Baptist Church
Portobello, Midlothian, Scotland
CHURCHES THAT COUNT
I am interested, nay fascinated, by what appear to be the unstated premises beneath a remark attributed (issue of Jan. 7, 1957) to Dr. Colin Williams of the Garrett Biblical Institute. “… There is a big time lag—20 years or more—between seminary graduation and the time a man gets into a church big enough to count.…”
It would appear wise, and even imperative, that we … younger Clergy be given some guidance from our elders … in evaluating the theological significance of the words, “a church big enough to count.”
This Parish into which the Lord … has seen fit to place me as his priest, at the last “count” numbered about 340 baptized persons. Is this number “big enough.…”? If not, would St. Luke’s Parish be “big enough …” if there were 341? Or 1341? Or 2341? How many souls, in short, make a Parish one which is “big enough to count”?
Or, in another vein, is this a “church big enough to count” when, by the Lord’s infinite and saving mercy, the Blessed Sacrament of his body and blood is truly celebrated and truly received.… Must we have here a dozen Priests, four choirs, three DRE’s, and a bevy of secretaries, in addition to our Saviour’s gracious gift of his life, in order to be “big enough to count”?
R. C. MARTIN JR.
St. Luke’s Episcopal Church
Marietta, Ohio
JUDGING CHRISTIANITY
In Charles W. Lowry’s “Judgment on the Christian West” (Jan. 7 issue) he is, I think, moved more by passion than by reason.… He makes a case of the inability of the West to intervene immediately and overwhelmingly in the Hungarian situation. But not even the Hungarian revolutionaries themselves knew that the insurrection would develop how and when it did.
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Mr. Lowry does not state what in his opinion we should have done. He quotes one saying, “We gave them nothing but words.” So, more than words was required, i.e. deeds. That could mean only armed intervention. Would the might of Russia have quailed and drawn back? Or would the West have precipitated the dreadful world-wide conflagration …?
Much evidence now points toward Russia having desired the revolution in order to crush it. Some reputable refugees tell of false radio promises of immediate U.S. aid in case they rebelled.…
So the West is … ridiculed and condemned for not doing what it was impossible to do, what it would have been disastrous to attempt.… Surely our Western Christianity is far from Christ, but throwing stones at each other is not going to bring us the faith we lack.
HARRY FRED SMITH
Mineville, N.Y.
CHURCHES AND THE STATE
In a democratic society, what governs one must govern all. If Protestants really want to curb Rome’s demands, why not begin to agitate for laws that will curb concessions made to ALL religious institutions? If we really believe in separation of church and state why shouldn’t we insist that religious organizations pay taxes on the same basis with other property owners …? In America, the laws we impose upon others we must first be willing to impose upon ourselves.
R. A. MCDONALD
The Methodist Church
Crystal, N. D.
MISSION AND OMISSION
I am concerned about certain omissions … I do not see much in your paper of American liberalism which, most certainly, is part of the total picture of Christianity today.…
ROSS E. WINNER
Christ Church Methodist
Dayton, O.
• The current issue contains Professor Andrew K. Rule’s article, “Liberalism as a Mirror of a Secular Invasion.”—ED.
The way in which CHRISTIANITY TODAY “lowers the boom” of criticism on progressive scholarship, the National Council of Churches and the Roman Catholic Church I find neither truly Christian nor reflective of Christian thought of the twentieth century.… I shall remain within the theological tradition of The Methodist Church and the growing “horizontal fellowship” of our generation of Christian churches.
RAY E. BIGGERS
Union Protestant Church
Niagara, Wis.
You’re doing a good job; one that nobody else seems to be doing.
EMMET RUSSELL
Short Beach, Conn
CHRISTIANITY TODAY is the most challenging reading both spiritual and intellectual that we have received. It is the first to come to our attention that is not biased or marginal in its coverage.
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BERNICE B. MORGAN
Aboard M/V North Wind
Juneau, Alaska
Sincere congratulations on the excellence of the issues.…
ROBERT WHITE KIRKPATRICK
Union Theological Seminary Librarian
Richmond, Va.
I read the leading articles of each issue.… Excellently done.…
BENJAMIN CLAYTON
Houston, Tex.
After I have finished reading my copy, it is sent to … brother ministers in the Philippines, so my copy is well read. They are hungry for good reading.…
WAYNE W. WOODWARD
Shoals Circuit, Methodist
Pinnacle, N.C.
This magazine has not only quantity but quality; it has depth and spiritual vitality; it has good organization and a sound editorial policy.…
DAVID J. KLASING
First Baptist Church
Greenville, Ill.
Your journal is doing a great job. Keep it up.
ROBERT E. MERRY
Nativity Episcopal Church
Crafton, Pa.
I prize this periodical as one of the most valuable I receive.…
HARRY LEE GRIFFIN
First Baptist Church
Collinsville, Okla.
If it should discontinue, I feel that something of value would be gone out of my life.
FREDERICK PINCH
Grand Rapids, Mich.
The real concern you show for the labors of Christ’s Church is refreshing.
PAUL KAUFFMAN
First Evangelical U.B. Church
Fayetteville, Pa.
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