The last few weeks have been excruciating for the Southern Baptist Convention and for the larger evangelical movement. It is as if bombs are dropping and God alone knows how many will fall and where they will land.
America’s largest evangelical denomination has been in the headlines day after day. The SBC is in the midst of its own horrifying #MeToo moment.
At one of our seminaries, controversy has centered on a president (now former president) whose sermon illustration from years ago included advice that a battered wife remain in the home and the marriage in hope of the conversion of her abusive husband. Other comments represented the objectification of a teenage girl. The issues only grew more urgent with the sense that the dated statements represented ongoing advice and counsel.
But the issues are far deeper and wider.
Sexual misconduct is as old as sin, but the avalanche of sexual misconduct that has come to light in recent weeks is almost too much to bear. These grievous revelations of sin have occurred in churches, in denominational ministries, and even in our seminaries.
We thought this was a Roman Catholic problem. The unbiblical requirement of priestly celibacy and the organized conspiracy of silence within the hierarchy helped to explain the cesspool of child sex abuse that has robbed the Roman Catholic Church of so much of its moral authority.
When people said that evangelicals had a similar crisis coming, it didn’t seem plausible—even to me. I have been president of the Southern Baptist Theological Seminary for 25 years. I did not see this coming.
I was wrong. The judgment of God has come.
Judgment has now come to the house of the Southern Baptist Convention. The terrible swift sword of public humiliation has come with a vengeance. There can be no doubt that this story is not over.
We cannot blame a requirement of priestly celibacy. We cannot even point to an organized conspiracy of silence within the denominational hierarchy. No, our humiliation comes as a result of an unorganized conspiracy of silence. Sadly, the unorganized nature of our problem may make recovery and correction even more difficult and the silence even more dangerous.
Is the problem theological? Has the Conservative Resurgence in the SBC come to this? Is this what thousands of Southern Baptists were hoping for when they worked so hard to see this denomination returned to its theological convictions, its seminaries return to teaching the inerrancy of the Holy Scriptures, its ministries solidly established on the gospel of Jesus Christ? Did we win confessional integrity only to sacrifice our moral integrity?
This is exactly what those who opposed the Conservative Resurgence warned would happen. They claimed that the effort to recover the denomination theologically was just a disguised move to capture the denomination for a new set of power-hungry leaders. I know that was not true. I must insist that this was not true. But, it sure looks like their prophecies had some merit after all.
As I recently said with lament to a longtime leader among the more liberal faction that left the SBC, each side has become the fulfillment of what the other side warned. The liberals who left have kept marching to the Left, in theology and moral teaching. The SBC, solidly conservative theologically, has been revealed to be morally compromised.
Among the issues of hottest theological debate was the role of women in the home and in the church. The SBC has affirmed complementarianism—the belief that the Bible reveals that men and women are equally made in God’s image, but that men and women were also created to be complements to each other, men and women bearing distinct and different roles. This means obeying the Bible’s very clear teachings on male leadership in the home and in the church. By the year 2000, complementarian teachings were formally included within the Baptist Faith & Message, the denomination’s confession of faith.
Is complementarianism the problem? Is it just camouflage for abusive males and permission for the abuse and mistreatment of women? We can see how that argument would seem plausible to so many looking to conservative evangelicals and wondering if we have gone mad.
But the same Bible that reveals the complementarian pattern of male leadership in the home and the church also reveals God’s steadfast and unyielding concern for the abused, the threatened, the suffering, and the fearful. There is no excuse whatsoever for abuse of any form, verbal, emotional, physical, spiritual or sexual. The Bible warns so clearly of those who would abuse power and weaponize authority.
Every Christian church and every pastor and every church member must be ready to protect any of God’s children threatened by abuse and must hold every abuser fully accountable. The church and any institution or ministry serving the church must be ready to assure safety and support to any woman or child or vulnerable one threatened by abuse.
The church must make every appropriate call to law enforcement and recognize the rightful God-ordained responsibility of civil government to protect, to investigate, and to prosecute.
A church, denomination, or Christian ministry must look outside of itself when confronted with a pattern of mishandling such responsibilities, or merely of being charged with such a pattern. We cannot vindicate ourselves. That is the advice I have given consistently for many years. I now must make this judgment a matter of public commitment. I believe that any public accusation concerning such a pattern requires an independent, third-party investigation. In making this judgment, I make public what I want to be held to do should, God forbid, such a responsibility arise.
I believe that the pattern of God’s pleasure and design in the family and in the church is essential to human flourishing. I believe that the Bible is the inerrant and infallible verbally inspired Word of God. I believe that the gospel of Jesus Christ is the great news that any sinner who believes in the Lord Jesus Christ will be saved.
I believe that theology rooted unapologetically in Scripture is the only sure foundation for the home, the church, and the Christian life. And I also believe that the fruit of the Spirit “is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (Gal. 5:22-23). Where this fruit is not present and visible, Christ is not present.
The #MeToo moment has come to American evangelicals. This moment has come to some of my friends and brothers in Christ. This moment has come to me, and I am called to deal with it as a Christian, as a minister of the gospel, as a seminary and college president, and as a public leader. I pray that I will lead rightly.
In Romans 1:18 we are told: “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.”
This is just a foretaste of the wrath of God poured out. This moment requires the very best of us. The Southern Baptist Convention is on trial, and our public credibility is at stake. May God have mercy on us all.
Albert Mohler is the president of Southern Baptist Theological Seminary. This post originally appeared on his blog and has been republished with his permission.
Speaking Out is Christianity Today’s guest opinion column and (unlike an editorial) does not necessarily represent the opinion of the magazine.
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