A restrictive majority-Muslim country is getting good news—or rather, the Good News.
The recent registration of a Bible Society in Azerbaijan, after a 20-year fight, has brought fresh optimism to the country’s minority Christians. But there remains some confusion about the types of books it will be allowed to print, with even Bibles potentially falling foul of the country’s strict regulations.
Terje Hartberg from United Bible Societies, which has spearheaded the fight for the past two years, called it “a great development, which will start a new chapter in Bible ministry for all Christians in Azerbaijan.”
“We are grateful to the local authorities for approval to operate in Azerbaijan and look forward to this new opportunity,” he said.
However, all literature either printed or imported by the Bible Society will remain subject to approval by the government. Every publication is labeled with an official sticker, and distribution is only allowed at state-approved venues.
Those who distribute any religious literature outside these strict limitations face administrative or criminal punishment, reports Forum 18, a news agency focused on religious freedom in Central Asia.
The Old Testament and Hebrew Bible, meanwhile, remain on the list of banned books. Texts from these parts of the Bible have been confiscated in police raids, according to Forum 18.
Asked whether the prohibition of the Old Testament in effect bans the Bible too, Forum 18’s Felix Corley told World Watch Monitor by email: “Well, you can't publish, print, import, or distribute any religious publication without prior permission from the State Committee, which will also set numbers allowed. So nothing is approved until it is approved.
“Then it can only be distributed in a state-approved venue with a sticker from the State Committee. It appears these stickers have not been available since April. As for the Old Testament, that appears to have been on a police list. So who knows?”
Rasim Khalilov (left), chairman of the Bible Committee, holds the new certificate of registration.
As a new chapter opens for the Bible Society in Azerbaijan, the country itself may be entering a new, more restrictive period. President Ilham Aliyev, following the example of his counterparts in Turkmenistan and Tajikistan, is seeking to change the constitution to allow for longer terms in office and to remove minimum age restrictions.
Aliyev, 54, has been president since 2003, when he succeeded his ailing father. Critics suggest the referendum, held on September 26, was an attempt by Aliyev to secure the rule in perpetuity for his family.
Voters were asked to “reject” or “approve” 29 separate amendments to the constitution, including extending maximum presidential terms from five to seven years and adding two vice presidents to be chosen by the president. The minimum age for a president would also be abolished, and the minimum age for election to parliament reduced from 25 to 18.
Critics have suggested Aliyev may have earmarked the first vice president post for his wife, Mehriban—currently deputy chairwoman of the ruling New Azerbaijan Party—or their son, Heydar, who is 19.
In other proposed amendments, the president would be able to hold early elections or dissolve parliament. Another amendment proposes that if Aliyev were to fall ill, his powers would pass to the first vice president, rather than to the prime minister.
The results of the election are due by October 21. Voter turnout was said to be 63 percent—more than double the required 25 percent to validate the vote. On September 30, Ogtay Asadov, the speaker in the Azerbaijan parliament, said the turnout validated the referendum and indicated the people’s “strong support” for the president.
However, opposition groups criticized the proposed changes as “undemocratic” and “monarchical,” while five prominent human-rights activists sought to block the referendum by appealing to the Council of Europe. Intigam Aliyev, Rasul Jafarov, Anar Mamedli, Leyla Yunus, and Emin Guseynov—all of whom have faced jail or exile for their criticisms of the government—argued the amendments contravened “human rights and the supremacy of law.”
“The current regime’s intolerance of criticism and the continuing restrictions on the media and on freedom of expression and assembly ... render impossible a balanced evaluation of the proposed amendments and acquainting voters with them prior to holding the referendum,” they wrote.
In response, the Council of Europe's Venice Commission said the referendum had been called without a proper debate in parliament and that the proposed changes would give “unprecedented” control to the president.
But Shahin Aliyev, head of the presidential legal department, called their response “flawed” and “politically driven.”
“They speak to us in a language of ultimatums,” he said at a briefing in the capital, Baku.
One opposition party, the Azerbaijani Popular Front, called for a boycott of the referendum, while its ally, the Musavat opposition party, launched a petition against it. The petition was voided after 3,500 of the more than 40,000 signatures were labelled “invalid” by Azerbaijan’s Central Election Commission.
“Democracy is something that Azerbaijan has never known,” said Rolf Zeegers, analyst at the World Watch Research unit of Open Doors, which monitors treatment of Christians worldwide. “The regime in Baku is just another post-Communist authoritarian bunch of rulers that are only after consolidating their position.
“They are in perfect line with the different regimes in Uzbekistan, Turkmenistan, Tajikistan and Kazakhstan.”
Tajikistan and Turkmenistan have already approved constitutional amendments to allow for longer presidential terms.
However, Zeegers said he didn’t believe the proposed changes would have “serious consequences” for the church.
“The regime is already known for strictly surveilling religious activities in Azerbaijan,” he said. “They will remain in power, and even more solidly than before. But it will not mean a change in attitude towards [Christians].”
But while the impact on Christians is indirect, Zeegers still said the overall climate is changing.
“Tajikistan used to be rather relaxed towards religion until 2009,” he said. “The fact that the largest religious group in the country—Muslims—were able to openly and officially run religious schools is a very good indication for this. Since 2009, the regime in the Tajik capital, Dushanbe, has become much more authoritarian. All political opposition has been banned, and legislation has become more restrictive. In August 2011, more laws were passed that prohibit any [ministry to] youth.”
Christians have also experienced the change of climate, Zeegers said. “The focus of the government against youth work has affected summer camps, a traditional church activity that brings young Christians together during the summer holidays. This can no longer be done openly, as the camps will be raided by the police. And it goes much further: Since August 2011, any youth work is prohibited. And youth form about 50 percent also of the [Christians], so it has big consequences. In curtailing the biggest religious group, the regime shows it is serious. Christians are warned.”
Meanwhile, in Kazakhstan, President Nursultan Nazarbayev has called for the establishment of a Ministry for Religious and Civil Affairs. According to the website of the Kazakh presidency, the ministry will vouchsafe freedom of religion.
Zeegers said the announcement is “remarkable” but also “possibly dangerous.”
“Remarkable, because Kazakhstan is a secular country in which state and religion have been strictly separated,” he said. “[And] if there is a strict separation between state and religion, why form a special ministry for religious affairs?”
One possible answer is that it is “the first step towards much tighter control over religion in Kazakhstan,” Zeegers said. “So far, the country was relatively mild in its treatment of [Christians]—much milder than Uzbekistan or Turkmenistan. These developments mean we need to keep our eyes open about what is going on in Kazakhstan.”
