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With pomp and ceremony on January 6, the Episcopal (Anglican) Church in the United States and the Evangelical Lutheran Church in America (ELCA) formally inaugurated full communion between the two churches with a liturgy lasting almost three hours at the Washington National Cathedral.

The Epiphany Day service, attended by 3, 500 people, symbolized a new relationship between two of the most prominent denominations in the U.S.. The 5.2-million-member ELCA and the 2.5-million-member Episcopal Church now fully recognize each other's members, ministries and sacraments, and can exchange clergy.

While the two denominations remain distinct bodies with their own traditions and denominational structures, the agreement will help the churches with common mission work and allow greater flexibility in staffing individual churches and parishes. This is particularly needed in poor urban areas and in rural areas, many of which have older congregations with declining numbers.

More important though, according to church leaders, is what the agreement means for the future of Christian unity in the U.S. and elsewhere. "We join together in Jesus' name to share in his sacraments, in his ministry, and in his mission, as one body in the power of one spirit," H. George Anderson, Presiding Bishop of the ELCA, said as he greeted those at the service. Present were prominent members of both churches, as well as a host of Protestant, Roman Catholic and other church representatives.

The U.S. agreement reflects good relationships between Lutherans and Anglicans in many countries. Lutheran churches in Nordic and Baltic countries already enjoy communion with the Anglican churches of the British Isles.

The new relationship between the two U.S. churches, spelled out in a shared document, "Called to Common Mission" (CCM), does not represent a formal merger of the two denominations, and the January 6 service was careful to include elements of both Anglican and Lutheran liturgical traditions. Leaders of both denominations played prominent roles in the liturgy, with Bishop Anderson presiding at the service and Frank Griswold, Presiding Bishop of the Episcopal Church, serving as preacher.

Bishop Griswold quoted generously from both the Episcopal Book of Common Prayer (a book of Anglican liturgy dating back to the 16th century) and from Martin Luther, but said both denominations would have to learn to be reconciled to each other. He compared the two churches to the wise men who left their comfortable lives to follow a star and greet Jesus—the event commemorated on Epiphany.

"If the church in its many parts is to be an active sign and minister of reconciliation, it must live as a reconciled community; otherwise its preaching will be in vain," Bishop Griswold said. "And so it is that we must leave home and follow the star. To be sure there is room in our saddlebags for the Augsburg Confession [a key 16th-century doctrinal statement for Lutherans] and the Book of Common Prayer, but a great deal will have to be left behind, particularly attitudes and self-perceptions which keep us from joyfully welcoming one another as brothers and sisters in the communion of the Holy Spirit, and opening ourselves to the gifts of grace and truth to be found in one another's churches."

Bishop Griswold said the formal declaration of full communion was "just a beginning of the journey. Where we will be led God alone knows. The divine imagination exceeds all our efforts to comprehend and contain it, and what use God will ultimately make of our ecclesiastical arrangements or where they will take us or [what they will] require of us in the days ahead, may well surprise us all."

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January (Web-only) 2001, Vol. 45