Twenty years after you went to Jackson, Mississippi, what is the state of racial reconciliation?
I think that it's on the map in the evangelical church. I think it's great progress that we are talking about it.
At the same time, we still have not imagined what it really means to become a new people. We ought to question "normality" and to allow our theology to interrogate the way things are. In the book that I wrote ten years ago with Spencer Perkins, our own language accepted black and white as categories. I've come to see that it accepted "normality" too much.
Certainly there are distinct cultural groups that would be categorized by the words black and white.
I believe in history. I don't believe in language that turns history into creation. In our language of black and white, we can accept black and white almost like it becomes creation—as if there is a black church and a white church that just dropped out of the sky. Black church and white church are categories that come to us through a history—a history of terror, a history of separation. For the most part, we still accept those as normal. And if we just do a little bit of adjustment here and there, do a choir swap here and there, have a meeting once a year in a stadium, and make a confession, have a hug, that somehow that's enough and we can return to our separate worlds. I would like us to be more disturbed by the fact that we still have very little of a common world as church.
What would it look like if we let our theology interrogate our practice?
We would find ourselves in shared spaces studying Scripture together. We'd find ourselves in common mission together tackling poverty. The gap between the haves and the have nots has grown enormously over the last 20 years. ...1