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An eerie mood of pessimism seems to have seized America—right, left, and center; believer and nonbeliever alike. Public opinion polls confirm what everyday conversation suggests. Last October, for example, SurveyUSA conducted 50 surveys—one for each state—and concluded that, nationwide, only 29 percent of Americans thought the nation was headed in the right direction. Sixty-six percent thought the opposite. In no state, red or blue, did a majority of adults believe America was on the right course. Only in five states did as many as four out of ten think so.

True, some surveys (like one in May by Rasmussen) report that most Americans are satisfied with their own lives. But the broader sense of worry lingers and will likely have negative implications for our politics and our culture for years to come. As the late Presbyterian minister Frank Crane once said, "Depression, gloom, pessimism, despair, discouragement, these slay ten human beings to every one murdered by typhoid, influenza, diabetes, or pneumonia."

For Christians, of course, the hope of the gospel should temper our response to a broken world. Still, we are human, and we worry. Some of us are depressed by the war, others by the opposition to the war. Some are worn down by economic news. Some mourn the direction of American culture. Others are exhausted by theological battles within their denominations.

Facing such depressingly persistent battles, we cling to the words of the psalmist, hoping that we have the strength to hang on: "God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea" (Ps. 46:1-2). Sometimes, however, that is easier said than done.

In an earlier column, I recommended an excellent book, The Progress Paradox by Gregg Easterbrook. Easterbrook argues that the news on nearly every topic is much more positive than most people think. To be sure, the media's relentlessly sour and often silly reporting hardly helps the public attitude. But it is important for Christians not to confuse the existence of bad news with our reaction to the bad news—and here it is useful to look at The Screwtape Letters.

C. S. Lewis's famous novel was conceived and written during World War II, when so much looked bad. One of the most striking moments in the story arrives when the inexperienced junior devil, Wormwood, chortles over the horrors of war. Screwtape sternly admonishes his nephew not "to forget the main point in your immediate enjoyment of human suffering." In war, says the senior devil, people die. But hell gains nothing from mere human misery and death, he warns. It is the state in which people die that matters.

Lewis is not suggesting that we celebrate our suffering or that we stand blind to the suffering of others. His point, rather, is that Christians should not mistakenly think that bad news here on earth means Satan is winning. Men have done terrible things to each other ever since Eden. The horrors of war—like the other pains and scars of life—pose a challenge to faith. Lewis suggests that what truly matters is how we meet that challenge: the battle, that is, in the spiritual realm.

As the writer of Hebrews said to discouraged believers, "[L]et us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the Cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart" (Heb. 12:1-3).

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September 2006, Vol. 50, No. 9