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Home > 2007 > April (Web-only)Christianity Today, April (Web-only), 2007  |   |  
U.K.'s Solution to Multiple Problems: One at a Time
Britain may tighten IVF laws to prevent multiple pregnancies.



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New legislation proposed in the U.K. will introduce tighter regulations for in vitro fertilization (IVF) procedures and potentially decrease the number of IVF-related abortions. The legislation, if passed, will prohibit doctors from implanting more than one embryo at a time in women under 40. Including the statistics for women over 40, who could still receive more than one embryo, this would mean that the chances of multiple pregnancies would drop from 25 percent to 10 percent, decreasing health risks for both fetuses and mothers.

Doctors usually transfer multiple blastocysts—embryos made up of 80 to 100 cells—at a time to a patient's uterus. The Human Fertility and Embryology Authority (HFEA), which regulates U.K. fertility clinics, allows doctors to implant two embryos in women under 40 and three in women over 40. Transferring more than one embryo increases the likelihood of a pregnancy, but it also increases the likelihood of multiple pregnancies.

For mothers, carrying more than one fetus presents an amplified risk of life-threatening conditions such as diabetes and heart attacks. It also presents risks to the fetuses, who are more likely than single babies to be stillborn, to die in the first week of life, to be disabled, or to be born prematurely. "For the children's sake and the mother's sake, there is less risk in putting in one [embryo] at a time," said Dr. David Stevens, family practice physician and chair of the Christian Medical and Dental Association.

Frequently, when more than one transferred embryo implants, doctors recommend that women "selectively reduce" their pregnancies, aborting one fetus in order to give the other one a better chance of survival. If the number of multiple pregnancies could be reduced, doctors would perform fewer selective abortions.

"I'm pleased [the U.K. is] moving toward less risk of multiple pregnancies, which is really what this is about," said Nigel Cameron, director of the Center on Nanotechnology and Society at the Illinois Institute of Technology and president of the Institute on Biotechnology and the Human Future. Cameron noted, however, that the legislation "is not out of concern for embryos; it's out of concern for multiple pregnancies and the problems they cause for fetal health as well as maternal health."

Albert Mohler, president of Southern Baptist Theological Seminary, agrees that the legislation is not about life ethics. "Nothing here is gained in terms of the status of the embryo," he said. "As a matter of fact, this could very well lead to even larger numbers of human embryos that, given the policies of the HFEA, are destined not only for interim storage but for long-term destruction."

Cameron said proposed legislation springs out of the British government's biomedical policies. "Britain has taken the lead globally with a very liberal approach to what you can do with embryos, but it has a very strong regulatory nature."

While the legislation is beneficial in the sense that the proposed law would decrease health risks for mothers, limiting the number of embryos implanted does have its drawbacks. "The downside of this legislation is that it may preclude a small number of women and their spouses from having children, as it may require more attempts in successive cycles and time may run out before they are successful," said Hessel Bouma III biomedical ethics expert and biology professor at Calvin College.

According to Stevens, although the legislation is likely to pass in the U.K, it is unlikely that a similar measure would be introduced and passed in the U.S. anytime soon. "Our country has this unspoken right to reproduction," he said. "[Most people believe] no one should tell you anything about having your children." Ultimately, Stevens says, this is not a helpful presupposition, as it has prevented the reproductive health industry from governmental regulation.





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Displaying 1 - 3 of 6 comments.See all comments
Annie Witz   Posted: April 13, 2007 9:06 PM
The problem with IVF is that it makes embyos that will die most of the time. Look at the stats of how many rounds of IVF fail. You are making embyros that will die. This is why so many in the prolife world are against this. While I say this with a heavy heart for those who can't have a baby the ends don't justify the means. Those who think this is OK should ask themselves when did Christ become both God and man? It was at conception and not sometime after that. As to the comments from Mr Tenhula protecting life from conception is not pandering to the right. It is a fundamental right that all Christians should be fighting for. Couldn't I say to him that those in the western world have the luxury of even considering IVF while those in the third world would probably be shocked by the very thought of it. Christians not only do more humanitarian aid than any other religion and most know that we should do more!

graceworks   Posted: April 13, 2007 6:48 AM
In response to John, what better way to assist in helping the poor and needy in this country then to raise godly children and teach them about how Christ served the disadvantaged? Generation after generation of boys and girls would be released year after year to address the difficult problems of the hunger and poverty. Adrienne raises a good point: if a conservative approach is used in the storage and use of the extra embryos, pro-life concerns about the destruction of life can be managed. Last, I thought this was a timely article, I know someone who is facing this dilemma right now. They desperately want to do the Lord's will and have children.

John Tenhula   Posted: April 12, 2007 4:48 PM
I realize that there are readers concerned with IVF issues. I do not see why this is a subject area for your magazine. Why not do a better job of covering the desperate needs of the hungry and poor in this country and around the globe. When have I read an article about giving your readership tangible ways of addressing the needs of the poor and hungry in this country and around the globe? You pander to the conservative issues that are advocated by those sitting in their heated homes watching people die daily on their wide-screen TVs. Christ told us it is our responsibility to address the needs of the least of our breathern. Get off your editorial duffs and give us ways we can make this world a better place--a place Christ would be proud to know we are engaged in changing.

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