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A. J. Jacobs describes himself as an agnostic Jew, but after publishing his book about living by biblical laws for a year, he has been invited to several Christian churches and events. The author of The Year of Living Biblically spoke with Christianity Today about speaking to Christians, the evangelical subculture, and how rituals are not rational.

How does it feel to be invited to places like the National Pastors Convention to tell Christians about their faith?

You're going to make me commit the sin of pride? I'm not supposed to do that. I hadn't thought about it. Now I'm intimidated. Before it was okay. Now I feel terrible.

No, I'm very flattered. I have gotten lots of e-mails saying that it strengthens people's faith, and that's great. It's weird, because on the other side I've gotten some agnostics, secular people who say, "Your book showed me how some of the rules in the Old Testament are so crazy. Thanks for reconfirming that." It's interesting that people take away different things from the book. I love breaking down the walls between the secular and the religious.

What are you learning about evangelical culture since your experiment with the Bible?

Certainly one of the things that has really struck me is that I think the secular world sees evangelical Christianity as a monolith—as though everyone believes the exact same thing. I'm continually struck by how varied it is. I actually thought that the media was getting a little better about it, but I think that they went back to the idea that every evangelical Christian is like Sarah Palin.

So why do you think so many conservative Christians have warmed up to you?

I'm speculating, but I think part of it is they were appreciative that I went in with an open mind and an open heart, and I wasn't judgmental. I didn't do a Bill Maher Religulous hatchet job with an agenda. I really did go in to try to just understand and find the allure and what, if anything, I can take from religion.

I've also gotten e-mails from Christians who say that they appreciate it because at least in the first half of the book you get to see a really secular mindset. They say, "Thank you for allowing me to see what's inside of a secular person's mind."

I think a lot of people, especially in the emergent church movement, like that I took to task too much over literalization or legalism. I do think that if you take the Bible too literally then you get into trouble.

I was very nervous before the book came out about the reaction, because I thought that I had done a fair job and I had gone in open-minded and to learn, but mixing humor and the Bible is a risky proposition. But I think that they go very well together.

After your biblical year, you did a project that was featured in Esquire called The Rationality Project, where you tried to fight your gut instinct. Did your spending a year with the Bible shape the new project? Was there a relationship between the two?

I certainly thought a lot about rationality and irrationality during my biblical year. But one of the things that I discovered was, Why would you do this ritual, it's completely irrational, especially when referring to religious rituals. It's not like there is such a thing as a rational ritual. For instance, if a Martian saw a secular ritual like blowing out candles on a birthday cake, then he saw someone eating Kosher, it's not like he would say that one makes sense or that one's irrational. They're both irrational, but that doesn't mean that they're not meaningful.

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June (Web-only) 2009, Vol. 53