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Chuck Colson & Timothy GeorgeChuck Colson & Timothy George

Contra Mundum

Doctrinal Boot Camp

Conforming to the truth of the faith is necessary for survival.

If you have survived a Marine Corps boot camp, read no further. If not, this article is for you.

Over the years I've grown concerned about Christians—especially younger ones—who express little interest in the basic doctrines of the faith. They don't want to appear to be dogmatic or judgmental. I can understand why; after all, as Gabe Lyons and David Kinnaman pointed out in unChristian, we older evangelicals have often come across that way. But our failures do not alter the fact that understanding and living by these doctrines are essential to, well, being Christians.

An aversion to doctrine caused some thoroughly orthodox young evangelicals to decline to sign the Manhattan Declaration (which defends human life, traditional marriage, and religious liberty), even though the document is rooted in Scripture. As one young evangelical explained to me, "We don't like dogmatic statements that a lot of people have to sign." What about the Nicene Creed or the Westminster Confession of Faith?

So I was delighted recently to visit a 31-year-old evangelical who understood my concern. Like me, this young man, Donovan Campbell, was a former Marine Corps officer. He has written a gripping book, Joker One, about his experiences in Iraq as a platoon commander. I asked him about younger evangelicals who believe that we oldsters aren't being sensitive enough to their concerns. "Can you imagine," he asked, "what would happen if a scruffy young recruit were to tell his Marine drill instructor at Parris Island that he ought to be more sensitive to his needs?"

We both chuckled, knowing what would happen to the poor recruit. If he survived, he'd be doing 100 pushups a day for weeks.

The Marine Corps is legendary for building character and boasting, perhaps justifiably, that it produces the finest warriors in the world. What's the secret? For 230 years, the corps has fought every kind of war and learned bitter, bloody lessons. But its troops have learned the principles for succeeding in combat and bringing your men back with you. And the Marines live by them—they are enshrined in every manual and training exercise. As Campbell points out, there's the Marine way and the wrong way.

The psychology of boot camp is instructive. The first six weeks are spent—figuratively speak-ing, mostly—beating out of recruits every habit, attitude, and preconceived notion about life and the world. You are told you are worthless and are "not a special snowflake," as Campbell says. You are now part of the Marine Corps and will do what the drill instructor says. Period.

After the drill instructors get rid of the old man—there's a good analogy—the instruction changes dramatically. They now tell you that you're a marine and can achieve anything if you live by the rules. Though it was half a century ago, I vividly remember what it meant to be a marine. I found confidence in myself that I'd never had before. But I also learned that the man next to me had my back. And I had his. We could trust each other with our lives. There was camaraderie, indeed a fellowship, unlike anything I've known since.

This is what becoming a Christian means. We put off the old man, get rid of the old habits, and embrace a new set of beliefs and standards defined in Scripture and lived out over 2,000 years. Just like the Marine Corps, the church has learned what works and what doesn't, what is right and what is wrong. And the goal of Christian discipleship is to conform to the truths of the Christian faith, just as a marine has to conform to the truths of the corps.

Contra Mundum

Chuck Colson & Timothy George

Chuck Colson & Timothy George

Charles Colson was the founder of Prison Fellowship Ministries, an outreach to convicts, victims of crime, and justice officers. Colson, who converted to Christianity before he was indicted on Watergate-related charges, became one of evangelicalism's most influential voices. His books included Born Again and How Now Shall We Live? A Christianity Today columnist since 1985, Colson died in 2012.

Timothy George is the dean of Beeson Divinity School at Samford University and a member of Christianity Today's Editorial Council. His books include Reading Scripture with the Reformers and Is the Father of Jesus the God of Muhammad? Like Colson, George has been heavily involved in the Evangelicals and Catholics Together discussions. George began cowriting "Contra Mundum" with Colson in 2011.


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Comments

Displaying 1–3 of 60 comments

Lee V

March 02, 2011  12:06pm

I'm sorry if I wrote incorrectly; if I should have written "so-called". But the point of my comment was really about people being hurt and who, as a result, miss seeing Jesus; I was not trying to debate military terminology or split doctrinal hairs. The gospel accounts are full of Jesus showing compassion, of loving people who were discounted, bullied or abused by some religious leaders of the day. I didn't discover that Jesus showed compassion (even though I had spent years in church, Sunday school and Bible study) until I read through all of the Gospels myself. I am amazed at the grace of God. Therefore, I am sad when His grace is hidden by man-made doctrinal disputes, performance-based teaching and heavy-handed leaders. Those who like the military analogies will probably continue to do so. But for those who have been hurt by Jesus boot camp, so-called or otherwise, please read through Matthew, Mark, Luke and John. See the compassion and love of God shown to us through Jesus Christ

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Dan H

March 02, 2011  10:50am

Chuck Colson doesn't subscribe to militarism and neither did he use the military metaphor in this article to support such a view. "...people have been hurt in a Jesus boot camp environment..." Then it wasn't a Jesus boot camp. Perhaps you should have labeled it a so-called Jesus boot camp to be more correct. "...it's time for some new words to describe the level of doctrinal knowledge Christians need to attain if we intend to successfully engage the world with the gospel message." Okay, let's do this: let's take white-out liquid and white-out all of the words and phrases in the Bible that refer to the military and and pencil in acceptable, politically correct words and phrases. Clearly, the Holy Spirit was short sighted, politically incorrect, and theologically naive in His [or is it 'Her?' You know we don't want to be patriarchal, either.] inspiration of the Sacred Text.

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Deborah Dessaso

March 01, 2011  4:46pm

I must admit--using the metaphor of war to prepare Christians to spread the gospel of peace is tricky. Yet, the Apostle Paul did this often (e.g., the "armor of God" and the frequent use of the war-related terms to describe our engagements with the world and the devil. Even Jesus talked about the need to count the cost of war before engaging an enemy. Still, there is a thin line between military metaphors and militarism, so perhaps it's time for some new words to describe the level of doctrinal knowledge Christians need to attain if we intend to successfully engage the world with the gospel message. Suggestions anyone?

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