Canadian Churches Seek to Resolve Abuse Cases

Canada’s deputy prime minister, Herb Gray, has met leaders of the Anglican Church of Canada (ACC) in an attempt to resolve thousands of court cases alleging abuse at indigenous residential schools run by churches on behalf of the government.

The May 17 meeting came soon after the Anglican bishops wrote to Prime Minister Jean Chretien, urging him to intervene in stalled negotiations over compensation for former students who claim they were abused by school staff.

The federal cabinet chose Gray to negotiate with the four denominations named in litigation and to bring the schools crisis to a satisfactory conclusion.

More than 7,000 indigenous people have sued the federal government, and four churches—the ACC, the Presbyterian Church of Canada, the United Church of Canada and a number of Roman Catholic orders. Alleging that they suffered physical or sexual abuse while attending residential schools, claimants are seeking damages estimated at hundreds of millions of dollars. The residential school system operated from 1820 to 1969.

Archdeacon Jim Boyles, general secretary of the Anglican General Synod, the ACC’s national governing body, attended the meeting with Gray.

“Our immediate concern was that the discussions between the church and the government were too slow and that the General Synod and several dioceses were facing financial crises,” Boyles said. “The national body of the church is at risk financially, and we have been telling the government for the past year that we will run out of liquid assets by the end of this year unless there is some way to find an agreement with the government so that we can get on with healing and reconciliation work.”

Boyles added, “The largest number of claimants are those naming the various Roman Catholic organizations, who had approximately 60 schools. The General Synod had about 24; the United Church about 12; the Presbyterians, two.”

The deputy prime minister says the government recognizes that the churches “play a valuable, far-reaching role in Canadian civil society.” The government, he said, has “no desire to see the churches driven into bankruptcy.”

Boyles says that Anglican leaders plan to bring representatives of the other denominations together with Gray.

Boyles criticized a government plan for 12 pilot projects in Alternative Dispute Resolution (ADR). “Those have been very slow in getting off the ground and are not—from the point of view of the churches—working well, are not satisfactory,” he said.

ADR, a conflict-resolution process for indigenous peoples, hears personal stories and assesses their claims.

“We have expressed our concern many times that a resolution needs to be found within a broad framework of social policy,” Boyles said.

The Anglican Church is committed to “ongoing and increasing healing and reconciliation work, which is part of our mission. We want to reach a resolution with the government so that that work can continue and grow,” Boyles told ENI.

“We felt our meeting with Minister Gray was a positive step,” said Terence Finlay, Anglican archbishop of Toronto, “demonstrating good will on both sides.”

The delegation was led by the Anglican primate, Archbishop Michael Peers, and included, in addition to Boyles and Finlay, Donald Phillips, bishop of Rupert’s Land (Winnipeg, Manitoba), and Esther Wesley, coordinator of the Anglican Church Indigenous Healing Fund.

Copyright © 2001 Christianity Today. Click for reprint information.

Also in this issue

The Legacy of Prisoner 23226: Twenty-six years after leaving prison, Charles Colson has become one of America's most significant social reformers.

Our Latest

Expert: Ukraine’s Ban on Russian Orthodox Church Is Compatible with Religious Freedom

Despite GOP concerns over government interference, local evangelicals agree that the historic church must fully separate from its Moscow parent.

News

Ohio Haitians Feel Panic, Local Christians Try to Repair Divides

As Donald Trump’s unfounded claims circulate, Springfield pastors and immigrant leaders deal with the real-world consequences.

Review

A Pastor’s Wife Was Murdered. God Had Prepared Him for It.

In the aftermath of a senseless killing, Davey Blackburn encountered “signs and wonders” hinting at its place in a divine plan.

The Church Can Help End the Phone-Based Childhood

Christians fought for laws to protect children during the Industrial Revolution. We can do it again in the smartphone age.

Taste and See If the Show is Good

Christians like to talk up pop culture’s resonance with our faith. But what matters more is our own conformity to Christ.

The Bulletin

Don’t Blame Me

The Bulletin considers the end of Chinese international adoptions, recaps the week’s presidential debate, and talks about friendship across political divides with Taylor Swift as a case study.

Public Theology Project

The Uneasy Conscience of Christian Nationalism

Instead of worldly control of society, Christ calls for renewed hearts.

News

What It Takes to Plant Churches in Europe

Where some see ambition as key to evangelism, others experiment with subtler ways of connecting to people who don’t think they need God.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube