It is difficult to imagine by looking at him that Presbyter Ji Jianhong gets flustered by much. Even when his mouth is turned down in thought, his calm, round face exudes a steady smile. His diplomatic demeanoras chairman of the national committee of the Three-Self Patriotic Movement of the Protestant churches in China (TSPM)can't mask a joy that radiates quietly about him. That's why any flash of irritation is noticed immediately.
Like when I asked him to explain how, exactly, Western Christians were intruding into Chinese Christianity. That momentary flash of anger revealed a tension he lives with as chairman of the TSPM, one of many tensions at the heart of emerging Chinese Christianity.
Presbyter Ji has only been in his position a couple of years, and he has not given many interviews to Western journalists. My opportunity to interview him came unexpectedly, and not in the best circumstances. I was on a small Christian Heritage Tour with Living Stream Ministry, and we had arranged to greet Presbyter Ji while in Shanghai. After touring TSPM's new headquarters on a humid September morning, we were escorted into a reception room and took seats around the perimeter. A translator sat next to Ji, and two or three other TSPM officials were there as well.
I expected the conversation to be formal and briefofficial greetings, exchange of gifts, goodbye. But after opening remarks, Ji invited me to ask him questions. We talked for more than an hour. Given the circumstances, the conversation proved more revealing about Ji and the official Protestant church than I had originally hoped for.
Politically Incorrect Heritage
It is an understatement to say that the Protestant Chinese church is complex. (Catholics in China ...1