Nigerians everywhere, those of belief and those of none, are mourning the death of pastor Lawan Andimi, taken from us by Boko Haram for his refusal to denounce his Christian faith.
I did not know Pastor Andimi personally. Yet Nigerians and I both know him and his church by their works: healing, caring, feeding and educating, particularly in the northeastern regions of my country—in those areas threatened for too long by terrorists. Every day, the Church of the Brethren in Nigeria (EYN) places itself there bravely where the brotherhood of man is most in need of sustenance.
Pastor Andimi’s ministry was located only 60 miles from the town of Chibok, from where in 2014 the world witnessed the shocking kidnapping of 267 schoolgirls. That even one individual—this time a man of the church—could still be taken by the terror group seven years later might be viewed as evidence the terrorists are fully functional, and undefeated. But it is not.
Since I was first elected to office in 2015, 107 of the Chibok girls have been freed. Today we seek the others. Boko Haram are no longer one, unified threat, but fractured into several rivals. These splinters are themselves degraded: reduced to criminal acts which—nonetheless no less cruel—target smaller and smaller numbers of the innocent. We owe thanks to the Nigerian defense forces, bolstered by our partnership with the British and American militaries, that we are winning this struggle in the field.
But we may not, yet, be completely winning the battle for the truth. Christianity in Nigeria is not—as some seem intent on believing—contracting under pressure, but expanding and numbers about 45 percent of our population today. Nor is it the case that ...1
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