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Christians Worry Hong Kong’s New Law Will Hamper Missions

Recent Chinese regulations on foreign interference extend into the diaspora and raise questions for longstanding ministries.
Christians Worry Hong Kong’s New Law Will Hamper Missions
Image: Anthony Kwan / Getty Images

For Christians outside of China who have connections in Hong Kong, or for international ministries with offices there, a new Beijing-imposed security law prompts a raft of troubling questions and unknowns.

The law—which broadly criminalizes any act of secession, subversion, terrorism, and collusion with foreign forces in the Chinese Special Administrative Region—went into effect late on June 30. The first 10 people arrested included a 15-year-old girl and a man who unfurled a Hong Kong independence flag during a demonstration. An additional 360 protesters were also detained in the first 24 hours.

Written in secret by Chinese officials and only made public after it had been passed, the law reclassifies what were previously considered minor infractions as serious crimes, punishable by a life sentence. Damaging public transport facilities, for example, a tactic frequently used by pro-democracy activists in the past year, is now considered an act of terrorism. The law also circumvents Hong Kong’s well-established judicial processes, allowing for warrantless wire-tapping, extradition to the mainland, and closed criminal proceedings.

But Hong Kong residents are not the only ones who should be wary. Buried within the law’s 7,000 words is one statement that seems to extend the reach of the decree far outside of China’s borders: “The law applies to persons who do not have permanent resident status in Hong Kong and commit crimes under this law outside Hong Kong,” reads Article 38.

In other words, anyone in the world could be held accountable for acts of subversion against the Chinese government.

As extraordinary as this provision may sound, it is not unusual for the Chinese Communist Party (CCP) to pass sweeping laws that can be open to broad interpretation.

“I think it’s a trend in China to make these laws vague, so that they can enforce it and interpret it based on what the party desires to accomplish,” Chinese American Luke Wong (a pseudonym), a longtime missionary in China who was detained, interrogated, and deported back to the US last year, told me. “It is also designed to instill fear in the people who have a different opinion, so that they may not rise up. It's kind of like a shape-shifting cage that the government has total control of.”

So Christians living outside of China now wonder: Is it still safe for them to communicate openly with friends and colleagues in Hong Kong? For years, the territory has served as a staging ground for ministry organizations operating across the region. But now, will they face pressure or persecution, as those in the mainland do? If they are critical of Beijing on social media or in an article such as this, will they be denied entry to Hong Kong—or worse, detained and possibly imprisoned upon landing in Hong Kong?

In the month since the passage of the anti-sedition law, China has already stretched its limits. Despite Hong Kong Chief Executive Carrie Lam’s assurances that “this law will be enforced very stringently,” Chinese officials now claim that 600,000 people—or 8 percent of the city’s entire population—who voted in a primary election for pro-democracy parties on July 12 may have broken the law.

Last week, the Chinese government announced arrest warrants for six pro-democracy activists living abroad, including Samuel Chu, a former pastor who has been a US citizen for 25 years.

“There is a specific provision in the law that prohibits any foreign interference,” Stephen Leung (a pseudonym), a church planter and entrepreneur who collaborates extensively with partners in China, said in an interview with me. “What constitutes foreign interference? You’re a foreigner, and you’ve interfered in some way. That’s pretty broad.” After the passage of the law, Leung is now “really hesitant to go to Hong Kong or China.”

His concern may not be misplaced, given that even the Vatican is worried about ruffling China’s feathers. On Sunday, July 5, Pope Francis had prepared remarks for his regular Angelus address that included comments critical of the new security law in Hong Kong. When he actually gave the address, he skipped over those comments—perhaps out of fear of retribution against the Catholic church’s many bishops in China.

Gee Lowe, the recently retired academic dean of China Evangelical Seminary North America, thinks it’s too soon to know to what extent the CCP will try to impose the law on foreigners. Speaking on his own behalf, he said, “we have no idea how the Beijing authorities will react to people making statements.” As a result, here in the US, “Chinese church leaders are being very careful about it.”

Foreign missionaries and international missions based in Hong Kong have sensed Beijing’s grip tightening long before the passage of the security law. According to Jonathan Lee (a pseudonym), a Chinese American who has been a missionary in China for several years, his US-headquartered ministry stopped holding trainings and conferences in Hong Kong about five years ago, though fellow missionaries continued their outreach activities among the local population.

Then, in 2019, Chinese officials approached Lee’s organization to inform them that their work in Hong Kong was being monitored. “They told us they were watching our colleagues in Hong Kong. They knew what our colleagues were doing,” he explained.

If Chinese officials were already tracking foreign missionaries in Hong Kong a year before it was technically legal, Christians assume such activities will continue and possibly expand now. They fear the heavy persecution that churches, missionaries, and faith-based organizations in China have experienced under President Xi Jinping is a probable harbinger of Hong Kong’s future.

“Beijing is tearing down churches, taking down crosses, putting up portraits of Xi Jinping in churches in mainland China. They are really closing in, becoming more and more restrictive,” said Lowe. “We can safely predict that’s the direction Hong Kong will be heading in.”

But he doesn’t think international missions organizations need to immediately close up shop in Hong Kong. He believes “the window is still open in Hong Kong” for international organizations to operate. “But we need to be careful. It probably will be closing soon.”

Other Christian leaders in Hong Kong, especially those from older generations, have been critical of the strategies employed by protesters—specifically, incidents of vandalism and violence—and how the political movement has divided the church. They defend the new law as justified under China’s rightful oversight of national security (under the Basic Law that governs the former British territory) and look forward to order being restored in their usually peaceful city.

They say the pushback and concerns raised by Western organizations are further evidence of the kind of foreign interference the Chinese government is trying to quell.

T. Leung, a Christian conference speaker and academic in Hong Kong who studies the intersection of Chinese culture and Christianity, is more optimistic about what the new law means for Hong Kong Christians.

Responding to a recent CT op-ed by ChinaSource founder Brent Fulton, Leung argues that overlooked by the media are the Christian leaders trying to heed the Apostle Paul: “Let everyone be subject to the governing authorities, for there is no authority except that which God has established” (Rom. 13:1).

“The so-called democratic believers, including some pastors and politicians who claimed to be Christians, attained an authoritarian way of doing things—a ‘with us or against us’ mentality,” said Leung. “All of those who disagreed with the movement did not dare to speak publicly due to such threats.”

“According to the Bible, Christians believe that humans cannot act as God and that justice only comes from God. The gospel shall come first before politics,” he told CT. “Hong Kong people do not want to see riots and rioting on a weekly basis again. Those with moderate political views hope for peaceful and rational reform and they more or less support this new law.”

Wendy Chu (a pseudonym), a Hong Kong-based management consultant who has been training missionaries and leading missions trips to China for nearly two decades, is more worried. She believes the CCP is focused on suppressing political dissidents at the moment, but it will likely begin turning its attention toward Christian organizations, including international missions agencies, relatively soon.

“For existing international organizations, they can’t treat it like before. If they still want to stay in Hong Kong, they should think about using another status, not a nonprofit. The Chinese government already knows all the nonprofit organizations that are related to Christians,” Chu told me. She knows of a number of ministries in Hong Kong that are already making plans to set up a limited liability company. Shifting their operations and financial resources to a for-profit company will offer them more cover for their evangelical work.

She encourages Christians outside of China to also take precautions, especially as they communicate with friends and colleagues in Hong Kong.

While no one knows the extent to which Chinese authorities may attempt to monitor communications between Hong Kongers and foreigners, Chu is certain that “they will use IT to collect all the data.” She cites an incident with the WhatsApp office in Hong Kong last year, when it was rumored that security officers from the mainland had attempted to seize data. “Under the new law, they have the authority to go in and collect data.”

That may be the most immediate threat for Christian organizations in Hong Kong, according to Edward Auyeung (a pseudonym), a Hong Kong–born Chinese American actor and entrepreneur whose family has been involved in missions in China and other parts of Asia.

“This law can force religious organizations to release information about ties to underground churches in China,” he explained. And if organizations refuse to comply, “their assets may be frozen.”

Auyeung believes Chinese authorities will leverage Hong Kong ministries to crack down further on Christians in the mainland before eventually turning their attention to believers in Hong Kong.

Hong Kong Christians have already begun deleting Facebook pages, switching to more secure messaging services, such as Signal, and setting up secure email accounts. More prominent, outspoken Christians outside of Hong Kong should also be cautious. Edward Auyeung steers clear of any China-owned apps, such as TikTok and WeChat. He recommends that others do the same.

After the law went into effect, Gee Lowe began receiving dozens of Facebook friend requests from people he didn’t know. He suspects these may be part of a larger effort by Beijing to monitor what people like him are saying and doing.

While the future of Christianity in Hong Kong remains vastly uncertain, there are still reasons for optimism.

Just across the border, despite decades of persecution, the church in mainland China continues to grow and thrive. In fact, government oppression seems to have fueled the church and its believers, who continue to courageously and creatively find ways of following Jesus and spreading the gospel. Already, Christians in Hong Kong and their overseas partners are adapting strategies from their mainland counterparts to safely and effectively continue to engage in ministry.

And despite how important it is to the CCP to save face and not back down, the reality is that they care deeply about their standing in the world. “I think [Chinese authorities] thought they could sneak this through the international community while the world is focused on the coronavirus,” said Auyeung. “They didn’t realize the international community would go so far in their condemnation. If there’s a big major crackdown on religion in Hong Kong, the backlash is going to get worse.”

In other words, the new security law does not necessarily offer the final word on the fate of Christians and Christian ministries in Hong Kong. The voices of the people of God carry weight when advocating for our brothers and sisters in Hong Kong—on social media, within our churches and communities, and before our King.

“I believe prayer is very, very important,” said Wendy Chu. She then gave me this exhortation: “Please pray for all the Christians in Hong Kong, not just to attend church and enjoy a good life in Hong Kong, but that we would do what the Lord wants us to do.”

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