The specter of the "Christian terrorist" presented by the recent capture of accused bomber Eric Rudolph has raised again the old charge of the skeptic: "Why should we be surprised when Christians kill people? They've always done so. Church history itself is the best advertisement against the church."

Christianity's opponents love to use church-historical examples to "prove" that violence is inherent to the Christian church. The favorites are the Crusades and the Inquisitions. The critics ask: Don't such violent blots on the church prove Christians have never followed their Lord's loving, non-violent lead and obeyed the Commandment "Thou shalt not kill."

In his book The Case for Faith, pastor-apologist Lee Strobel records an interview he conducted with church historian John D. Woodbridge about the Crusades, the Inquisition, and other historical episodes that have provided the church's enemies with so much fodder. Woodbridge was careful to admit that even genuine Christians seeking to serve their Lord have proved capable of violent acts. But he insisted that this is neither within the spirit nor the practice of Christianity as it has been lived over the two millennia since Christ. Here is a quick summary of his responses, as reported by Strobel.

The Crusades

Strobel sets the scene with an eyewitness description of the First Crusade's first hours in Jerusalem. There, at the Temple of Solomon, "men rode in blood up to their knees and bridle reins." Added the triumphant eyewitness, "It was a just and splendid judgment of God that this place should be filled with the blood of the unbelievers, since it had suffered so long from their blasphemies."

Of course, to Woodbridge, as to Strobel and to us, such horrors were anything but "just and splendid." From the first Crusade, launched by Pope Urban II in 1095, to the last, in 1291, at least some of the crusaders "thought they were doing something magnificent for Christ." The goal, after all, was to retrieve the Holy Land from the Muslims, who (it seemed obvious) were enemies of Christ. However, even such high motives did not keep the Crusaders from indulging in far less noble pursuits. Woodbridge reminds us that in one of the most notorious crusades, the Fourth, "the participants didn't even make it to the Holy Land. They got as far as Constantinople, seized it, and set up their own kingdom. Tremendous bloodshed ensued. Western 'Christians' killed Eastern Christians."

Clearly the Crusades were anything but Christian. From Popes who promised people their salvation if they went on Crusades to transparently bloodthirsty and money-hungry people who used Crusades as an excuse to pillage, these bloody enterprises "made a mockery of the teachings of the Bible and can't in any way be squared with historic Christian beliefs."

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What, then, are we to conclude? Woodbridge put it like this: "The Crusades … need to be confessed as being totally contrary to the teachings of the one the crusaders were supposedly following. It's important to remember that it's not Jesus' teachings that are at fault here; it's the actions of those who, for whatever reason, greatly strayed from what he clearly taught: we are to love our enemies."

The Inquisition

What, then, of the Inquisition? Here we have an undertaking set up with the highest of theological motives: keeping pure the teachings of the church, and preventing innocent people from being led away from the saving gospel of Christ. How could such goals produce such terrible results?

First, the facts: Beginning in 1163, bishops were instructed to discover heresy and act against heretics—especially the group known as the Albigenses. There followed two more "waves" of inquisition—one beginning in Spain in 1472, and one in 1542 that was focused on Calvinist Protestants.

Whatever our opinion of heresy trials as a necessary or effective measure of church discipline (see our previous newsletter on this), it is clear that if there is a "right way" to conduct one, these Inquisitions' way was not it. Swiftly, these became marked by "secret proceedings, supreme authority vested in the inquisitor, and a complete lack of due process, where the accused didn't know the names of their accusers, there was no defense attorney, and torture was used to extract confessions. Those who refused to repent were turned over to the government to be burned at the stake."

What the Inquisition, like many other historical cases of "church brutality," illustrates is the bloody consequences that ensue when secular powers identify heresy with sedition. In a parallel Protestant case—that of Michael Servetus, tried and executed in Calvin's Geneva—it was the state who actually put Servetus to the torch. Why? Because the powers-that-be expected and feared that a threat to the church was also a threat to the state. Woodbridge reminds us that throughout the Reformation period, "religion and politics were bound up together," and that this was often an explosive, bloody mix—not the first and not the last.

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The deeper question remains: were events like the Crusades and the Inquisition representative of the history of the Christian churches? Woodbridge thinks that although such events were tragedies that the church can not run away from, "It's too much of an extrapolation to say that this kind of hateful activity is part of a pattern." He continues:

"For much of their existence, many Christian churches have been in a minority situation and therefore not even in a position to persecute anyone. In fact, talk about persecution—millions of Christians themselves have been victims of brutal persecution through the ages, continuing to the present day in some places. … there have been apparently more Christian martyrs in the twentieth century than in any other. To this very day, Christians are being killed for their faith around the world."

Strobel emphasizes Woodbridge's point with a quotation from Christianity Today editor David Neff: "The typical Christian lives in a developing country, speaks a non-European language, and exists under the constant threat of persecution—of murder, imprisonment, torture, or rape."

Christians have far more often suffered than perpetrated terror. This does not excuse those who in the past have named Christ's name but broken God's Fifth Commandment. But it does put the lie to the skeptic's image of a church characterized throughout its history by brutal oppression and violence.

Chris Armstrong is managing editor of Christian History magazine. More Christian History, including a list of events that occurred this week in the church's past, is available at to the quarterly print magazine are also available.

Related Elsewhere

Issue 40 of Christian History, The Crusades, is not available online but back issues are available. Issue 72, Christians and Muslims, included articles on the Crusades.

Recent articles on Eric Rudolph and Christian terrorism include:

Is Terrorism Tied To Christian Sect? | Religion May Have Motivated Bombing Suspect (The Washington Post)
Arrest of accused Olympic park bomber sparks debate on 'Christian terrorism' | The recent capture of the man believed responsible for the 1996 Olympic Park bombing in Atlanta is an important reminder that "Christian Terrorism" was in the United States long before its Islamic counterpart was unleashed on New York and Washington, D.C. (Voice of America)
Churches unite in face of 'Christian Identity' group | Local churches are planning an interfaith service in response to news that a white supremacist is teaching hate in Bay County (The Bay City Times, Michigan)
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Religion & terror | Eric Rudolph faces many trials for his alleged crimes, but The Washington Post seems to think Christianity might need legal or PR representation as well (Marvin Olasky, World)
Christian's arrest twists argument | Is Eric Rudolph a Christian terrorist? If Osama bin Laden is a Muslim terrorist, then isn't the unavoidable answer yes? (Leonard Pitts Jr, The Miami Herald)
Captured fugitive proves hate, bigotry still thrive | By all rights, Rudolph should be called a Christian terrorist, but that would just be unwise, meaningless name-calling (Jan Jarboe Russell, San Antonio Express-News)
The capture of Osama bin Rudolph | Rudolph's actions were just as "Christian" as Osama bin Laden's actions were "Muslim." (Arsalan tariq Iftikhar, The Oregonian)
Terror outrage lacking in Rudolph case | If Rudolph isn't a Christian terrorist, Osama bin Laden isn't an Islamic terrorist (Diane Carman, The Denver Post)
Debate rises on radical Christianity | Rudolph motivated by beliefs, some say (The Charlotte Observer/Boston Globe)

Christian History Corner appears every Friday at Previous editions include:

The Ancient Rise and Recent Fall of Tithing | Is yet another time-honored Christian practice fading from view? (July 6, 2003)
When World Leaders Pray, Part II | Tony Blair's spin-doctors worried when he recently "outed" himself as a Christian. But what impact has Christianity really had on our leaders? (May 29, 2003)
The Day the Ransoming Began | A gripping new book details the first American missionary hostage crisis, over 100 years ago. (May 23, 2003)
When World Leaders Pray | Some observers are upset with Tony Blair's recent public avowal of faith. But what impact has Christianity really had on our leaders? (May 16, 2003)
Got Your 'Spiritual Director' Yet? | The roots of a resurgent practice, plus 14 books for further study. (May 2, 2003)
Missionary Tales from the Iraqi Front | The modern Anglican mission to Iraq met with initial success, but its story sounds a cautionary note. (April 25, 2003)
The Goodness of Good Friday | An unhappy celebration—isn't that an oxymoron? (Apr. 17, 2003)
Top Ten Entry Points to Christian History | Some enjoyable ways to get the most out of the work of church historians. (Apr. 11, 2003)
Top Ten 'Starter Books' | Get rooted in the Christian past with these riveting reads of primary sources. (Apr. 4, 2003)
Top Ten Reasons to Know Christian History | War reports deluge us every hour. Why should we read "old news?" (Mar. 28, 2003)
Saint J. R. R. the Evangelist | Tolkien wanted his Lord of the Rings to echo the "Lord of Lords"—but do we have ears to hear? (March 14, 2003)
Iraqi Christians' Path of Persecution | Not heresy hunters, nor Islamic purges, nor even Mongol hordes could wipe Christianity from Iraq. (March 7, 2003)