But Jesus would not let them disrupt his mission to reach the Gentiles, fulfilling his promises to Abraham. (See Genesis 12:1–3; Galatians 3:7–9; Romans 15:8; Ephesians 2:1). And, in order to force the homogenous church in Jerusalem to scatter on mission to reach the Gentiles, God allowed persecution to free the early Jewish church from the sin of ethnocentrism.
God used Saul and other enemies of the Church to free it from the sin of not reaching the Gentiles and move it toward becoming multiethnic:
“And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. Devout men buried Stephen and made great lamentation over him. But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison” (Acts 8:1–3, ESV).
God is calling local churches in America and the world to be communities of unifiers and reconcilers, not dividers. Just as the church in Jerusalem only wanted to reach Jews, the majority of the church in America is guilty of having ministry models that create homogenous local churches. This is why nearly 90 percent of churches in America are made up of a single ethnicity. If the government, higher education institutions, or corporations such as Google or Apple were as segregated as the church in our country, there would a public outcry. Yet the church in America marches along to the drums of the status quo.
Because of the gospel, high-definition leaders bring unity and reconcile people. I love how God used the great church destroyer Saul to become the great multiethnic church planter.
Because of the gospel, high-definition leaders bring unity and reconcile people.
As Paul traveled on his mission to arrest Jesus’ disciples, he approached Damascus “breathing threats and murder against the disciples of the Lord.” (See Acts 9:1). But the Lord arrested him with grace. (See Acts 9:1–19; 22:3–16; 26:4–18). I find it interesting that the name Damascus means “a sack full of blood.” Paul would go on to preach how the blood of Jesus not only washes people’s sins away, but that Jesus’ blood also creates a new humanity by reconciling and unifying Jews and Gentiles. Paul preached about Jesus’ precious and beautiful blood and how it joined those who are “far”—that’s the Gentiles—and those are “near”—that’s the Jews—into a new humanity and new community called the church: “But now in Christ Jesus you who once were far away have been brought near by the blood of Christ” (Eph 2:13, NIV).
Before King Jesus was born on earth, there were two groups of humanity: Jews and Gentiles (non-Jews). After Jesus’ resurrection, a third ethnicity was supernaturally born—the multicolored, multiethnic church. The Church is not a weekend destination, but a blood-bought, multicolored people.
As a result of Paul’s encounter with the risen Lord Jesus, he would eventually give his life as a martyr, or, as scholar N.T. Wright says, so that “cross-culturally united worship” in the local church could be a reality and a foretaste of God’s eternal kingdom. In a world saturated with hate, racism, and division, God brought peace in the person of Jesus, and his peace is so beautiful that Jews and Gentiles, former enemies, would become a family and be a living example of God invading the world with peace. The ethnic unity of God’s Church is a sign to the world that his kingdom has broken through the darkness.
High-Definition Leaders realize that the ethnic unity of God’s Church is a sign to the world that his kingdom has broken through the darkness, establishing peace between enemies.
This post is excerpted from my upcoming book: The High-Definition Leader: Building Multiethnic Churches in a Multiethnic World. You can pre-order it at a discount here.
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