The resurrection of Jesus Christ from the dead, or, if you wish, the alleged resurrection, is the most stupendous miracle on record. A dead body’s resumption of life, walking out of its tomb, eating and talking with its former friends for a period of forty days is a series of events that we do not experience very frequently. No wonder the foes of Christianity doubt it and pseudo-Christians spiritualize it.
Power Of Hume’s Argument
No one since the time of David Hume has argued more powerfully against the resurrection than he. Therefore it is not amiss to begin with a reconsideration of Hume.
Suppose, he says, that all historians should agree that on January 1, 1600, Queen Elizabeth died, and that after being interred a month she again appeared, resumed her throne and governed England another three years. Hume confesses that the agreement of all the witnesses on so many details would puzzle him. He would be compelled to believe that Elizabeth had died, he would have to accept the public circumstances that followed for three years, but far from having the least inclination to believe so miraculous an event, he would assert that the resurrection was merely pretended and could not possibly have been real. If, further, this alleged miracle were made a part of some religion, this very circumstance would be full proof of a cheat and would induce all men of good sense to reject it without examination.
The arguments against the possibility of miracles from the viewpoint of scientific mechanism are too intricate for the present discussion, and as a matter of fact Hume remains pretty well within the limits of ordinary observation. But if anyone think that the broader questions of competitive world views are more difficult for ...1
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