A Physician Looks At The Virgin Birth
Our Christian faith and heritage holds certain doctrines to be essential, such as the deity of our Lord, his virgin birth, his atoning work, his bodily resurrection, and his return in glory.
Because of their importance, Christians should show an intelligent understanding of these doctrines and, as occasion arises, be ready to “give an answer to every man that asketh,” an answer that will be accurate and helpful.
In recent years it has become increasingly popular to discount the importance of the virgin birth, the usual excuse being that the doctrine is not “essential.”
In one sense, it is true that faith in our Lord’s virgin birth is not essential to salvation. But saving faith in Jesus Christ has to do with both his person and his work. Because the implications of the virgin birth bear an inextricable relationship to his person, it becomes a doctrine of great significance. For the person and work of our Lord can never be separated one from the other.
This being true, we are wise if we restudy some reasons why evangelical Christians believe the virgin birth.
Some argue against the virgin birth because of the silence of Mark, John and Paul. This seems more a subterfuge than an argument. Mark begins his Gospel with the commencement of Christ’s public ministry. John traces the divine descent of Jesus and tells us, “The Word became flesh”; but how this miracle was accomplished he does not say, for others had given these details and he took them for granted. Nor was Paul ignorant of this. He had had Luke as his close companion. He does not enter into this personal matter, but rather emphasizes the facts of our Lord’s public ministry, death and resurrection. His stress on the pre-existent Christ ...1
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