The many references in the Bible to material possessions—money, treasure, things—indicate a divine recognition of their importance, not only from the standpoint of economics, but also because of the bearing they have on the spiritual life of the individual.
Money itself has no spiritual significance. Wealth means nothing, for it cannot be taken out of this world. Poverty has no claim to merit; it too is a transient condition.
But man’s attitude to the material is of the gravest importance. Where in the scale of values do we rank money? Is it our master or our slave? Do we desire it for what it can do for us or for what it can do for others if placed in our hands? Is money a first consideration in our lives or merely incidental to our living for the honor and glory of God?
The Bible makes it plain that money can be either a curse or a blessing; a menace or a means of grace; a lubricant to grease the skids to hell or incense to perfume the way to heaven.
Nowhere does the Bible say that money is the root of evil. But it does say that the love of money is a root of evil.
Love of money becomes an obsession, for within the human heart there is a strange acquisitiveness which is never satisfied. Get one hundred dollars and we immediately want two; secure five hundred, and the desire for one thousand wipes out that satisfaction. The Chinese have an old proverb which expresses this truth: Ren hsin puh choh—“The heart of man is never satisfied.”
The heart of man can be satisfied, but only when material and spiritual things are placed in their proper perspective and we are more concerned about things unseen than with things seen.
The Christian philosophy of money is very important. Many is the Christian who has lost his peace and his ...1
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