Faith as used in the Bible means far more than just believing or understanding. St. Paul tells us that faith is “the substance of things hoped for, the evidence of things not seen.” And so if we would have faith in the biblical sense, we must first accept Christ as our Lord and Saviour, and then, through the working of the Holy Spirit, make our will subject to God’s will. Once an individual has achieved faith, Christian freedom results from the exercise of that faith.

All of our so-called freedoms stem from Christian freedom. Without Christian freedom, no freedom is possible. Freedom therefore is indivisible. Freedom can exist only in a state whose people generally accept honesty, truth, fairness, generosity, justice, and charity as a rule for their conduct. If the people of a state accept instead bribery, guile, cupidity, deception, selfishness, and dishonesty, then the strong exploit the weak, might becomes right, and anarchy stalks the land. Freedom for the individual under such conditions is no longer possible. But honesty, truth, fairness, generosity, justice, and charity are the attributes of Christianity. Thus, if we would have freedom, we must first have faith in God.

St. Paul in his Epistle to the Galatians admonishes us to “stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.” In 1790, John Philpot Curran, the great Irish patriot, enunciated the same principle when in a speech to his constituency he said: “The condition under which God hath given liberty to man is eternal vigilance, which condition if he break, servitude is at once the consequence of his crime and the punishment of his guilt.”

Liberty, therefore, is a Christian concept, but people ...

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