Francis A. Schaeffer,leader of L’Abri Fellowship, Huemoz, Switzerland
If evangelicals are to be evangelicals, we must not compromise our view of Scripture. There is no use of evangelicalism seeming to get larger and larger, if at the same time appreciable parts of evangelicalism are getting soft at that which is the central core, namely the Scriptures.
We must say with sadness that in some places seminaries and individuals who are known as evangelical no longer hold to a full view of Scripture. The issue is clear: Is the Bible true truth and infallible wherever it speaks, including where it touches history and the cosmos, or is it only in some sense revelational where it touches religious subjects? That is the issue.
The heart of neo-orthodox existential theology is that the Bible gives us a quarry out of which to have religious experience but that the Bible contains mistakes where it touches that which is verifiable—namely history and science. But unhappily we must say that in some circles … neo-orthodox existential theology is being taught under the name of evangelicalism.
The issue is whether the Bible gives propositional truth (that is, truth that may be stated in propositions) where it touches history and the cosmos, and this all the way back to pre-Abrahamic history, all the way back to the first eleven chapters of Genesis, or whether instead of that it is only meaningful where it touches that which is considered religious. T. H. Huxley, the biologist, the friend of Darwin, the grandfather of Aldous and Julian Huxley, wrote in 1890 that he visualized the day not far hence in which faith would be separated from all fact, and especially all pre-Abrahamic history, and that faith would then go on triumphant forever. This is ...1
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