Room for Christ

It is no use saying that we are born two thousand years too late to give room to Christ. Nor will those who live at the end of the world have been born too late. Christ is always with us, always asking for room in our hearts.

But now it is with the voice of our contemporaries that he speaks, with the eyes of store clerks, factory workers, and children he gazes; with the hands of office workers, slum dwellers, and suburban housewives that he gives. It is with the feet of soldiers and tramps that he walks, and with the heart of anyone in need that he longs for shelter. And giving shelter or food to anyone who asks for it, or needs it, is giving it to Christ.

We can do now what those who knew him in the days of his flesh did. I am sure that the shepherds did not adore and then go away to leave Mary and her child in the stable, but somehow found them room, even though what they had to offer might have been primitive enough. All that the friends of Christ did for him in his lifetime, we can do. Peter’s mother-in-law hastened to cook a meal for Christ, and if anything in the Gospels can be inferred, it surely is that she gave the very best she had, with no thought of extravagance. Matthew made a feast for him, inviting the whole town, so that the house was in an uproar of enjoyment, and the straitlaced Pharisees—the good people—were scandalized.

The people of Samaria, despised and isolated, were overjoyed to give him hospitality, and for days he walked and ate and slept among them. And the loveliest of all relationships in Christ’s life, after his relationship with his mother, is his friendship with Martha, Mary, and Lazarus and the continual hospitality he found with them. It is a staggering thought that there were once two sisters and a brother whom Jesus looked on almost as his family and where he found a second home, where Martha got on with her work, bustling around in her house-proud way, and Mary simply sat in silence with him.

If we hadn’t got Christ’s own words for it, it would seem raving lunacy to believe that if I offer a bed and food and hospitality to some man or woman or child, I am replaying the part of Lazarus or Martha or Mary, and that my guest is Christ. There is nothing to show it, perhaps. There are no halos already glowing around their heads—at least none that human eyes can see. It is not likely that I shall be vouchsafed the vision of Elizabeth of Hungary, who put the leper in her bed and later, going to tend him, saw no longer the leper’s stricken face, but the face of Christ. The part of a Peter Claver, who gave a stricken Negro his bed and slept on the floor at his side, is more likely to be ours. For Peter Claver never saw anything with his bodily eyes except the exhausted black faces of the Negroes; he had only faith in Christ’s own words that these people were Christ. And when on one occasion the Negroes he had induced to help him ran from the room, panic-stricken before the disgusting sight of some sickness, he was astonished. “You musn’t go,” he said, and you can still hear his surprise that anyone could forget such a truth: “You mustn’t leave him—it is Christ.”

It would be foolish to pretend that it is always easy to remember this. If everyone were holy and handsome, with alter Christus shining in neon lighting from them, it would be easy to see Christ in everyone. But he is disguised under every type of humanity that treads the earth.

To see how far one realizes this, it is a good thing to ask honestly what you would do, or have done, when a beggar asked at your house for food. Would you—or did you—give it on an old cracked plate, thinking that was good enough? Do you think that Martha and Mary thought that the old and chipped dish was good enough for their guest?

In Christ’s human life, there were always a few who made up for the neglect of the crowd. The shepherds did it; their hurrying to the crib atoned for the people who would flee from Christ. The wise men did it; their journey across the world made up for those who refused to stir one hand’s breadth from the routine of their lives to go to Christ. Even the gifts the wise men brought have in themselves an obscure recompense and atonement for what would follow later in this child’s life. For they brought gold, the king’s emblem, to make up for the crown of thorns that he would wear; they offered incense, the symbol of praise, to make up for the mockery and spitting; they gave him myrrh, to heal and soothe, and he was wounded from head to foot and no one bathed his wounds. The women at the foot of the cross did it too, making up for the crowd who stood by and sneered.

We can do it too, exactly as they did. We are not born too late. We do it by seeing Christ and serving Christ in friends and strangers, in everyone we come in contact with. For he said that a glass of water given to a beggar was given to him. He made heaven hinge on the way we act toward him in his disguise of commonplace, frail, ordinary humanity.

Did you give me food when I was hungry?

Did you give me to drink when I was thirsty?

Did you give me clothes when my own were all rags?

Did you come to see me when I was sick, or in prison or in trouble?

And to those who say, aghast, that they never had a chance to do such a thing, that they lived two thousand years too late, he will say again what they had the chance of knowing all their lives, that if these things were done for the very least of his brethren they were done to him.

Tim Stafford is a free-lance writer living in Santa Rosa, California. He is a distinguished contributor to several magazines. His latest book is Do You Sometimes Feel Like a Nobody? (Zondervan, 1980).

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