The Discovery Channel recently aired "Selling Murder: The Killing Films of the Third Reich," a documentary on some films found in archives after German reunification. The Nazis had a public relations problem: they wanted to exterminate weaker members of society, but Lutheran Germany had a history of compassion toward the old, the infirm, and the mentally ill. In order to change public perception, the Nazis hired some of Germany's best filmmakers.

I watched the Nazi films with chilled fascination. Certain qualities-the narrator's "objective scientist" voice, the soothing, classical soundtrack, the follow-the-dot reasoning-reminded me of a fifth-grade science film. A hunter strides through the Black Forest. "Nature runs by fixed laws," says the narrator. "The fox catches the weak rabbit, and the hunter shoots the weak deer."

Any realities that challenged the film's message-Don't hunters go after strong deer with big racks?-were glossed over. This was Nazi propaganda, not pure science. Next the film showed patients at Hadamar, a facility for the mentally disturbed. Klieg lights aimed at unnatural angles made the patients look ominous, their faces angular and deeply shadowed, their eyes wild.

Shift to a bureaucrat displaying budget graphs. It takes 100,000 Deutschmarks to keep one of these defectives alive, he explains-money badly needed by the Fatherland. We should follow the example of nature and allow the weak to die.

Another film, The Accused, presented the same message in a drama. For the starring role, the director shrewdly cast the actor who read the Nativity story over German radio each Christmas. The film shows him and his beautiful wife playing in a string trio. Inexplicably, the wife starts hitting wrong notes on the ...

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Philip Yancey
Philip Yancey is editor at large of Christianity Today and cochair of the editorial board for Books and Culture. Yancey's most recent book is What Good Is God?: In Search of a Faith That Matters. His other books include Prayer (2006), Rumors of Another World (2003), Reaching for the Invisible God (2000), The Bible Jesus Read (1999), What's So Amazing About Grace? (1998), The Jesus I Never Knew (1995), Where is God When It Hurts (1990), and many others. His Christianity Today column ran from 1985 to 2009.
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