Storm the barricades! According to researcher George Barna, we're in the midst of a "spiritual revolution that is reshaping Christianity, personal faith, corporate religious experience, and the moral contours of the nation."
Who's leading the coup d'état? Some 20 million people, dubbed Revolutionaries, who live "a first-century lifestyle based on faith, goodness, love, generosity, kindness, and simplicity" and who "zealously pursue an intimate relationship with God."
If true, this is amazing news, the best for American Christians in generations.
But before we break out the party poppers, we should note that, like every revolution, this one has a loser: the local church.
Unlike the Great Awakenings, which brought people into the church, this new movement "entails drawing people away from reliance upon a local church into a deeper connection with and reliance upon God." Already "millions of believers have stopped going to church," so Barna expects that in 20 years "only about one-third of the population will rely upon a local congregation as the primary or exclusive means for experiencing and expressing their faith." Down will go the number of churches, donations to churches, and the cultural influence of churches.
Are you worried about the church where you were baptized, taught, married, and given Communion? That's only a "congregational-formatted ministry," one of many ways to "develop and live a faith-centered life. We made it up." Writes Barna, "Whether you become a Revolutionary immersed in, minimally involved in, or completely disassociated from a local church is irrelevant to me (and, within boundaries, to God)." He doesn't reveal God's expectations for church involvement, but they don't seem hard to get over.
Barna ...
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After a decade of enrollment decline, leaders began to see the seminary’s biggest financial asset as a liability. They hope relocation could be the big change they need.
Investigation: SBC Executive Committee staff saw advocates’ cries for help as a distraction from evangelism and a legal liability, stonewalling their reports and resisting calls for reform.
Kate Shellnutt
No Church? No Problem
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After a decade of enrollment decline, leaders began to see the seminary’s biggest financial asset as a liability. They hope relocation could be the big change they need.
Money promises autonomous abundance. But we need someplace where we cannot hide.
As two recent books demonstrate, the answer is both—together. (And not only for singles.)
Investigation: SBC Executive Committee staff saw advocates’ cries for help as a distraction from evangelism and a legal liability, stonewalling their reports and resisting calls for reform.
