And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you (John 14:16, 17).
Our Lord’s prayers as Intercessor, are not to be regarded as in kind precisely like ours. We as sinners confess our offences, and pray for pardon through the atoning blood of Jesus Christ. But his prayers are to be regarded, as declarative of his sovereign will and pleasure in regard to his people, who have been given to him in the covenant of redemption, and over whom he has thrown the robe of his own righteousness.—JOHN J. OWEN.
Two promises, like heavenly merchant-vessels, brought salvation to our world. The first promise brought the Messiah into the world in the flesh; the second, in the Spirit—the first, to be crucified; the second, to crucify the sins of his people—the first, to empty himself; the second, to fill the believer with heavenly gifts and graces—the first, to sanctify himself as a sin-offering upon the altar; the second, to give repentance and pardon as a Prince and a Saviour.—CHRISTIAN EVANS.
The Spirit is said to be ‘another’ Advocate, not because he differs in essence from the Lord, who is also and will remain an Advocate of the disciples (1 John 2:1), but because there are differences between his activity and that of the Lord. The Lord’s work in the days of his flesh, for example, was visible and for a time only; the Spirit’s work is invisible and permanent.—R. H. LIGHTFOOT.
The fact that the Lord here called the Holy Spirit “another Comforter” also proves him to be a person, and a Divine person. It is ...1
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