Christians have never been certain about what to do with Israel. This is certainly the case today. On the one hand, many mainline Protestants treat the nation of Israel as an international pariah. They pass resolutions urging boycotts and international sanctions, all while calling attention to the plight of Palestinians who have allegedly suffered at the hands of an oppressive Israeli state. For the most part, their posture echoes that of the political left.
On the other hand, in some expressions of evangelical folk theology, especially among older generations, Israel can seemingly do no wrong. The Jews are God’s chosen people, God will bless those who align themselves with Israel, and Israel’s enemies are God’s enemies. These supporters often believe that American flourishing depends in part on US foreign policy aligning with Israel’s interests. Their approach tracks closely with that of the political right.
In Israel Matters: Why Christians Must Think Differently about the People and the Land, Anglican evangelical theologian Gerald McDermott cuts through the simplistic platitudes of both the Christian left and right, offering a third way. McDermott is part of a group of scholars who identify with the “New Christian Zionism” movement. Their goal is to convince contemporary believers that Israel is not the backstory of the church, but a key part of the future of the faith. In Israel Matters, McDermott makes a nuanced case for the centrality of Israel in redemptive history—past, present, and future.
The key enemy in McDermott’s crosshairs is supercessionism, the idea that the church has replaced Israel in God’s redemptive purposes. He argues that supercessionism ...1
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