One of the most important symbols in modern Christianity is a circle inside a square, its sides marked red, blue, green, and yellow, divided by diagonal lines. For some Christians, it is a literal mark of orthodoxy, a subtle indicator that a church teaches Scripture authoritatively and rigorously (and usually from a particular Reformed, premillennial, cessationist perspective).
The square has changed little from its origins in the 1940s at the North Side Gospel Center in Chicago’s Logan Square neighborhood. Church youth leader Art Rorheim had been having trouble with traditional two-team games as his youth group grew; his four-team court was designed to let 100 play with little downtime. Now more than 10,000 churches in the United States use it as they host Awana programs.
Some of Rorheim’s early games “were unconventional and even illegal,” according to Awana: God’s Miracle, Awana’s official history book. Boys ran out of the building and around the block, then fought in the halls to slow each other down. “That game was short-lived when the church board heard about it,” God’s Miracle notes. Others continue today, largely unchanged since some clubbers’ grandparents’ day. Baton relay races. Three-legged-races. Balloon volleyball. Four-way-tug-of-war. Throwing bean bags to knock over plastic bowling pins.
As Awana leaders have seen it, the game circle is why kids showed up week after week, year after year, decade after decade. “Game Time surely is the drawing card to the gospel presented in Council Time!” in the words of God’s Miracle (emphasis in the original). And both fans and critics of Awana stress that its competitive streak doesn’t ...1
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No Child Left Behind Comes to Awana
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