Pentecostals, it is said, believe that speaking in tongues is the initial evidence of the baptism of the Holy Spirit. The charismatic gift was at the center of Charles Parham's Bible school revival in 1901 and William Seymour's Azusa Street phenomenon in 1906. It is, after all, one of the main reasons for the name Pentecostals (see Acts 2). But in an October survey from the Pew Forum on Religion and Public Life, at least 40 percent of Pentecostals in six of the ten countries surveyed said they had never prayed or spoken in tongues. Only half of U. S. Pentecostals had spoken in tongues.
That's not to say that tongues have ceased. Expect to hear much about it—or at least the phrase "private prayer language"— as the Southern Baptist Convention's June annual meeting draws closer. Following the International Mission Board's ban on missionary candidates who practice a private prayer language, Southwestern Baptist Theological Seminary has told staff they may not "endorse in any way, advertise, or commend" charismatic practices, "including [a] private prayer language."
The lone board member to vote against the policy—with 36 votes in favor—was Dwight McKissic, whose August seminary chapel service message in which he said he sometimes prays in a private prayer language ignited the controversy. As a tongues-speaking member of a denomination not historically identified with Pentecostalism, McKissic is classified as a charismatic. But globally, the distinction between Pentecostals and charismatics is unclear. In Brazil, Pentecostals are far more likely than charismatics to speak in tongues (there, charismatics are as unlikely as the general population to do so). In India, charismatics are more likely than Pentecostals ...
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Ted Olsen is Christianity Today's executive editor. He wrote the magazine's Weblog—a collection of news and opinion articles from mainstream news sources around the world—from 1999 to 2006. In 2004, the magazine launched Weblog in Print, which looks for unexpected connections and trends in articles appearing in the mainstream press. The column was later renamed "Tidings" and ran until 2007.
Data suggests that, when their attendance drops, these nominal Christians become hyper-individualistic, devoted to law and order, cynical about systems, and distrustful of others.
The Southern Baptist congregation led by Acts 29 president Matt Chandler maintained it hadn’t done anything wrong, infuriating the family of the victim.
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Data suggests that, when their attendance drops, these nominal Christians become hyper-individualistic, devoted to law and order, cynical about systems, and distrustful of others.
We aren’t all equally afraid of the same things. But Scripture’s wisdom can apply to all of us.Português
Popular among charismatics, the “heart-level” Bible version was criticized as a paraphrase posing as translation.
The Southern Baptist congregation led by Acts 29 president Matt Chandler maintained it hadn’t done anything wrong, infuriating the family of the victim.
