Many of Us Hope So
Wesley Smith is a senior fellow at the Discovery Institute's Center on Human Exceptionalism and author of A Rat Is a Pig Is a Dog Is a Boy: The Human Cost of the Animal Rights Movement (Encounter, 2010).
We have come a long way since Descartes claimed that animals are mere automatons without the capacity for pleasure or pain. We now know the contrary is true: They experience. They suffer. They grieve. They love.
When it comes to our relationships with pets, we not only take them into our homes: We welcome them deep within our hearts. In fact, some become so attached that they yearn to be with their pets throughout eternity. C. S. Lewis speculated on the eternal fate of animals in The Problem of Pain, suggesting that at least tame animals might enter heaven through their relationship with humans, in the same way that humans do through their relationship with Christ.
But I worry that the question of pets in heaven could distort our understanding of eternal life as described in Scripture and Christian tradition. If we are not careful, we could cross the line into a sentimentality that shrinks our eschatological expectation. Our human idea of heaven might be walking an adored dog in the forest, but there is no indication that is anything like God's plan. The question of whether our pets go to heaven requires an examination of the natures of animals, of humans, and of God. Animals have their lives in God. In Psalm 104 we read that animals look to God for their food and that when he withdraws his spirit, they return to the dust. God marks the dropping of every sparrow.
But John 3:16 makes no mention of animals. Only humans are made in the divine likeness. Unlike animals, we are moral agents capable of sinning by ...1